四分戒本疏卷第一．第二．第三 3.32

3.32

若比丘於僧房中敷僧臥具若自敷若教人敷若坐若臥去時不自舉不教波逸提。此滿足戒本文有五句。一犯人。二屏處。三用僧物。四為己受用。五時已下結不舉罪。比丘義如上。僧房者屏處。僧臥具者。謂繩床木床上栴蓐。坐具下至臥栴。四言若自敷若教人敷者。為己受用故。五言去時不自舉不教人舉波逸提者。不舉之罪。律云。彼去時應語舊住比丘言。與我牢舉。若無人不畏失。當移床離壁高枝床脚。持栴蓐臥具置裹。以餘重覆。若恐壞敗。取臥具等置衣枷上。堅床而去。若不作如是出界犯墮。欲去還悔吉羅。若即曰還不久聽二宿界外。第三宿明相未出。若自至房中。若遣使至語知事人。賞護不者明相出便犯。不犯者。作如上方便。或水陸道斷。命梵等緣者開。

"If a bhikṣu spreads Saṅgha bedding in a Saṅgha room, whether he spreads it himself or has someone spread it, whether for sitting or lying down, and upon leaving does not take it up himself or have [someone take it up], it is a prāyaścittika." / In this full text of the precept, there are five clauses: first, the person committing the offense; second, the secluded place; third, the use of Saṅgha property; fourth, for one's own use; fifth, from "upon leaving" onward, concluding with the offense for not putting it away. / "Bhikṣu": the meaning is as above. / "Saṅgha room": a secluded place. / "Saṅgha bedding": refers to felt mats on rope beds or wooden beds, sitting mats down to sleeping felts. / Fourth, "whether he spreads it himself or has someone spread it": this is for one's own use. / Fifth, "upon leaving does not take it up himself or have someone take it up, it is a prāyaścittika": this is the offense of not putting it away. / The Vinaya states: "When he leaves, he should tell a resident bhikṣu, saying: 'Securely put it away for me.' If there is no one and there is no fear of loss, he should move the bed away from the wall, raise the bed legs, take the felt mats and bedding and place them wrapped inside, and cover them with other layers. If he fears they will be ruined, he should take the bedding and place it on a clothes rack, secure the bed, and leave. If he does not act like this, stepping outside the boundary constitutes a prāyaścittika. If, intending to leave, he turns back with remorse, it is a duṣkṛta. If he is to return on the same day, not remaining away long, he is permitted two nights outside the boundary; on the third night, before the break of dawn, if he either arrives at the room himself or sends a messenger to inform the manager to protect and care for it, [he does not offend]; if not, as soon as dawn breaks he commits an offense." / Exceptions: acting according to the expedients above; or if the water or land routes are cut off, or because of dangers to life or to brahma-practice, it is permitted.