律戒本疏 1.101

1.101

四十八恚忿不喜打犯墮　十七群和善。六群弊惡。增疾故手打十七群。令彼啼喚。僉共慊怪。比丘之法應以謙下為本。慈忍為先。云何手打出家之人。若以手脚一打一墮。五指一時五墮。以碎慘沙擲之。沙沙悉墮。若餘身分打犯突。若大打比丘令極苦偷。小打令畏伏犯墮。餘一切在家出家大打極苦偷。小打令畏伏犯突。呪病除。除鬼惱故犯突。若善心為人破難難生故彼死犯偷。不犯墮。已熟無罪。為爾之無犯。

Forty-eight: striking with anger and displeasure is an offense of pāyattika. The saptadaśavargika monks were gentle and good, while the ṣaḍvargika monks were vicious and wicked. Out of increasing malice, [the latter] struck the saptadaśavargika monks with their hands, making them wail and cry out, and everyone disliked and blamed [them]. The rule for monks should take modesty and humility as its foundation, and loving-kindness and forbearance as foremost. How could one strike an ordained person with one's hand? If one strikes with hand or foot, each single blow is one pāyattika; with five fingers at one time, there are five pāyattikas. If one throws broken, coarse sand at someone, each grain of sand is a pāyattika. If one strikes with other parts of the body, it is a duṣkṛta. If one strikes a monk heavily, causing extreme suffering, it is a sthūlāccaya; if one strikes him lightly to make him submit in fear, it is an offense of pāyattika. If one strikes any other layperson or monastic heavily, causing extreme suffering, it is a sthūlāccaya; if one strikes them lightly to make them submit in fear, it is a duṣkṛta. If one [strikes] to cure an illness with incantations, or to expel the vexation of a ghost, it is a duṣkṛta. If with a wholesome mind, for the sake of dispelling a disaster for someone, [a blow] causes a disaster to arise so that the person dies, it is a sthūlāccaya, not an offense of pāyattika. If [a fruit] is already ripe, there is no offense [in knocking it down]; doing so is without offense.