律戒本疏 1.110

1.110

五十七　跋難陀沙彌名摩加作重婬。已起惡邪見。言行欲不能障道。集眾三教不捨惡邪。乃白四羯磨與作滅儐。發遣令去。此滅不見。六群比丘知而畜之。此將長邪容惡不可禁止。故不聽畜共語共事一舍共宿。共語共事一舍共宿義同上義。一一中犯墮如上。若非滅儐沙彌還得正見。聽其懺悔。若滅儐沙彌苦自改悔。求依眾住。若為至誠為眾哀念聽依眾住。如白衣法。終身不得受戒。得與眾食。不與衣分。施主與之得受。師不得為捉籌也。

Fifty-seven: Upananda's novice, named Magha, committed grave sexual misconduct and developed an evil view, saying that practicing sensual desire cannot obstruct the path. The assembly gathered and admonished him three times, but he did not renounce his evil view; thereupon, with a jñapti-caturtha-karman, they performed permanent expulsion (nāśana) upon him and dispatched him to leave. This expulsion was not accepted [by him], and the ṣaḍvargika monks, knowing this, harbored him. This would foster evil and harbor malice so that it could not be restrained; therefore it is not permitted to harbor him, speak with him, share activities with him, or lodge with him in the same room. The meaning of speaking with him, sharing activities, and lodging in the same room is the same as above. In each instance, it is an offense of pāyattika as above. If he is not a permanently expelled novice, upon regaining right view, he is permitted to repent. If a permanently expelled novice bitterly reforms and repents on his own, seeking to live dependent on the assembly, if it is sincere and the assembly pities him, he is permitted to live dependent on the assembly according to the status of a layperson. For the rest of his life he may not receive ordination. He may share the assembly's food, but is not given a share of robes. If a donor gives to him, he may accept it. His master may not hold the voting-tally (śalākā) on his behalf.