律戒本疏 1.16

1.16

第十二污他家　馬師蒲宿等六群比丘所遊行處。坐起言語皆越威儀。偷蘭四篇眾惡。斯備信向之人。善心悉壞。輕賤佛法。不復敬眾。尊者阿難入村乞食。大被輕辱。空鉢而還。因見集眾如法驅出。作種種非法。名為惡行。毀人淨心名污他家。隨愛隨瞋隨怖隨癡。此被驅者怨辭也。于時馬師等六群比丘。聞大眾來。知欲驅己。或風遠迹。或迎眾歸罪。或守迷本處被驅而怨。謂犯惡不異。去留宜同。而今不同。必由愛憎。或輕我畏他。或癡闇不達。處心不均。行事不平。如是瞋恨不肯受諫。未諫時隨犯。餘篇得餘篇罪。先一人二人三人別諫時輕偷蘭。僧中一諫二諫二重偷蘭。三諫不止犯僧殘也。

Twelfth: Corrupting other families. Wherever the ṣaḍvargika monks, such as Aśvaka and Punarvasuka, traveled, their sitting, rising, and speech all transgressed deportment. They were fully endowed with sthūlāccaya and the various evils of the four classes [of offenses]. People who were faithful had all their good minds ruined, held the Buddha-Dharma in contempt, and no longer respected the Saṃgha. When the Venerable Ānanda entered the village to beg for food, he was greatly slighted and insulted, and returned with an empty bowl. Consequently, seeing this, the assembly was gathered and they were expelled in accordance with the Dharma. Committing various non-Dharmic acts is called 'evil conduct'. Destroying people's pure minds is called 'corrupting other families'. 'Following love, following anger, following fear, following delusion'—these are the words of resentment spoken by those expelled. At that time, when the ṣaḍvargika monks, such as Aśvaka, heard that the great assembly was coming and knew that it wished to expel them, some fled like the wind and vanished; some met the assembly and admitted their guilt; and some stubbornly remained in their original place, were expelled, and grew resentful. They said that committing evils was no different, so leaving or staying ought to be the same, yet now it was not the same, which must have stemmed from favoritism and animosity, or looking down on them while fearing others, or being foolish, dark, and unperceiving, having an unequal frame of mind and conducting matters unfairly. Harboring such resentment, they refused to accept admonition. Before admonition, they incur the offense of the respective class according to what they transgressed. At first, when admonished individually by one, two, or three persons, it is a light sthūlāccaya. In the assembly, the first and second admonitions incur two grave sthūlāccayas. If they do not stop upon the third admonition, they commit a saṃghāvaśeṣa.