律戒本疏 1.69

1.69

十六比丘比丘房舍中瞋恚忿心不喜自挽出教人挽出　房舍臥具四方僧物。夏安居三月。冬四月。不分春秋。日日應易房。隨上坐所樂故。為安客僧故。令心無繫故。沙彌隨師得分。眾不與房分。唯臥具一切共分。先與上坐。盡則已。初時未制。分房易住法。眾多比丘共會舍衛國。有一住處。房舍未治。眾共分布。各各修事。六群縱怠不共修治。見他治竟便隨小奪之。我大必小法應見避。牽挽逼趣令其出。自挽教他挽。能者二俱犯墮。不能者二俱突。以是因緣故。不異者語小不便應去。若無外內等急疾異緣。而挽出者犯墮。

Sixteenth: In a monk's dwelling, with anger, malice, and displeasure, personally dragging a monk out or having someone drag him out—Dwellings and bedding are property of the cāturdiśa-saṃgha. The summer retreat is three months; the winter is four months; during spring and autumn there is no allotment, and rooms should be changed every day, according to what the senior monk desires, in order to settle guest monks and make minds free from attachment. A novice monk receives a share following his master; the assembly does not give rooms by allocation, only bedding is shared equally among all, giving first to senior monks, and when exhausted, it stops. In the early days when the rule for dividing rooms and changing dwellings had not yet been established, many monks assembled in Śrāvastī. There was a dwelling where the rooms had not been repaired; the assembly divided them together, each undertaking their own repairs. The ṣaḍvargika monks were indolent and did not join in repairing them; seeing that others had finished repairs, they thereupon seized them according to seniority, saying: 'I am senior, you are junior; the rule is that you must yield to me.' Dragging and pulling, they forced them to leave. Dragging out oneself or instructing another to drag out: if capable of doing so, both are pāyattikas; if incapable, both are duṣkṛtas. Because of this cause: if there is no other reason, and one tells a junior monk that it is inconvenient and he should leave, if there are no external, internal, or urgent special reasons, and one drags him out, it is a pāyattika.