律戒本疏 1.70

1.70

十七知諸比丘先安住敷臥具後來強以臥具自敷教敷　迦留陀夷為人惡眠。牆㗢大喚。先與一比丘宿。令他失眠。飲食不消。身體發創。復於異時二人一處。迦留陀夷知他先住。不問彼人強安臥具。彼說先事云。我不樂。迦留陀夷言。我自樂耳。汝若不樂自當出去。因是廣制。以防惱亂故不得共床。床應相遠不得竝敷。若他敷相去一肘。恐防他眠故。亂坐禪誦經故。防非法故。遠嫌訪故。若自敷令他敷。能者犯墮。不能者突。若故惡眠作諸聲音犯墮。火之燃滅。戶之開閉。若語若默悉應知時。凡不煩他。非時相惱悉皆犯墮。若二人共住。一彊一病。而所欲不同。欲開一欲閉一。欲明欲闇。隨病人。不隨犯墮。若二俱病。小者應更覓住處。若更無處應隨重者。若俱輕俱重。應隨上坐意。

Seventeenth: Knowing that other monks have previously settled and spread their bedding, later coming and forcibly spreading bedding oneself or instructing someone to spread it—Kālodayin by nature slept badly, thrashed against the wall and shouted loudly. Formerly he lodged with a monk, causing him to lose sleep, his food to remain undigested, and sores to break out on his body. Again at another time, the two were in one place. Kālodayin, knowing that the other was staying there first, without asking that person, forcibly laid down his bedding. That person spoke of the prior incident, saying: 'I am not pleased.' Kālodayin said: 'I am pleased myself! If you are not pleased, you should go out yourself.' Because of this, it was widely regulated. To prevent disturbance, one must not share a bed; beds should be distant from one another and must not be spread side by side. If another spreads his, they should be separated by one forearm's length, fearing to disturb another's sleep, disturb sitting meditation and sūtra recitation, prevent unlawful acts, and keep far from suspicion. If spreading it oneself or having another spread it: if capable of doing so, it is a pāyattika; if incapable, it is a duṣkṛta. If one intentionally sleeps badly and makes various noises, it is a pāyattika. The lighting and extinguishing of fires, the opening and closing of doors, whether speaking or remaining silent, one should always know the proper time; in general, do not trouble others; disturbing one another at an improper time is entirely a pāyattika. If two people live together, one strong and one ill, and their wishes differ—one wishing to open and one wishing to close, one wishing light and one wishing dark—one should follow the ill person; not following him is a pāyattika. If both are ill, the junior should seek another dwelling; if there is no other place, one should follow the more severely ill one; if both are mild or both are severe, one should follow the wish of the senior monk.