律戒本疏 1.79

1.79

二十六與非親理尼衣　先遮取。今遮與。有一比丘。從非分衣處出。修蘭尼見而問之。因從索衣。比丘即與彼與彼衣已。自著弊衣。佛言。若是親理應知有無。以非親故直取而去。又恐因是起諸非法。是故不聽非親。親想及作餘六眾想與衣者犯墮。親非親及餘六眾相與衣者突。實親非親。若謂若疑與不淨衣。謂駝毛衣牛毛衣羖羊毛衣雜毛織衣。與此等衣者突。以不堪受持非重物故。

[Rule] Twenty-six: Giving a robe to an unrelated nun. Previously, receiving was prohibited; now, giving is prohibited. A monk came out from a place where robes were not distributed; the nun Sthūlanandā saw him, questioned him, and thereupon demanded a robe from him. The monk immediately gave it to her; after giving her the robe, he wore worn-out robes himself. The Buddha said: "If she were a relative, she would know whether he has [enough] or not; because she is not a relative, she directly took it and left." Furthermore, one fears that because of this, various improper acts would arise. Therefore, giving a robe to an unrelated nun, perceiving her as a relative or perceiving her as [belonging to] the other six assemblies, is a pāyattika. If she is a relative and one perceives her as unrelated or as [belonging to] the other six assemblies, giving her a robe is a duṣkṛta. If she is truly a relative, but one thinks she is unrelated, or is in doubt, and gives an impure robe—meaning camel-hair robes, ox-hair robes, black goat-hair robes, or robes woven from mixed animal hair—giving these robes is a duṣkṛta, because they are unfit to be kept and are not major items.