律戒本疏 1.8

1.8

第四　欲供養己身嗟言。以身供養。供養中最最上最。如一切供養所不能及。若言能以身行欲供養我等持戒梵行人者。是第一供養。九種歎中一一犯殘。若言能以身行欲供養。我等不大持戒行梵行人者。是第一供養。九種歎中一一犯殘。若言不以身行欲供養我等持戒行梵行人。是第供養。九種歎中一一語犯重偷。其人恐犯殘。故作斯語也。比尼云前女若解亦犯殘也。不以身者意實以身為言。女作非女想欲者犯殘。非女女想重偷。若人女邊犯殘。非人女邊偷。非人女邊突。直言以身供養。我言示辨重偷。將歎或言未成輕偷也。

Fourth: Wishing to have one's own body served, one sighs and says: 'Serving with the body is the highest, most supreme, and utmost of all offerings, which no offerings can equal.' If one says, 'To be able to serve us who keep the precepts and practice brahmacarya by engaging in sexual desire with the body is the foremost offering,' in each of the nine kinds of praise, one commits a saṃghāvaśeṣa. If one says, 'To be able to serve us who do not greatly keep the precepts and practice brahmacarya by engaging in sexual desire with the body is the foremost offering,' in each of the nine kinds of praise, one commits a saṃghāvaśeṣa. If one says, 'Not serving us who keep the precepts and practice brahmacarya by engaging in sexual desire with the body is the [foremost] offering,' in each of the nine kinds of praise, every word commits a grave sthūlāccaya; that person fears committing a saṃghāvaśeṣa, and therefore utters such words. The Vinaya says that if the woman before him understands, he also commits a saṃghāvaśeṣa. 'Not with the body' means that his intention is actually to speak of the body. Toward a woman, conceiving the perception of a non-woman, if one desires [her], one commits a saṃghāvaśeṣa; toward a non-woman, conceiving the perception of a woman, it is a grave sthūlāccaya. Toward a human woman, it commits a saṃghāvaśeṣa; toward an amānuṣa woman, a sthūlāccaya; toward an amānuṣa woman, a duṣkṛta. Plainly saying, 'Serve with the body,' but one's words are not yet fully articulate, is a grave sthūlāccaya. About to praise, or the words are not yet completed, is a light sthūlāccaya.