律戒本疏 1.7

1.7

第三　惡口語既不得觸樂欲。縱口以暢意也。如少男女婬欲盛故墮二篇事具說。惡語有九種犯。讚毀乞願問反問辨教罵。若比丘向女人以九種讚毀三處。一一語解者犯殘。不解重偷。向時輕偷。若女自以九事讚毀三處。比丘隨順其心少多語出。一一語中犯殘。細罵者胡本言相惱。麁罵者如白衣語。若比丘女人所女相男相黃門相二根想。惡口語皆犯殘。女人解語意比丘犯殘。若少癡聾不解重偷。非人及男黃門二根解重偷。不解者突。畜生男女解不解悉突。云發一惡言於眾多女人中得眾多罪也。

Third: Lewd words. Since one cannot obtain the pleasure of lustful touch, one gives rein to the mouth to express one's desire. As young men and women have intense sexual desire, falling into the two chapters is fully explained. Lewd words have nine kinds of offenses: praising, disparaging, begging, wishing, asking, counter-asking, explaining, instructing, and reviling. If a monk uses nine kinds of praising and disparaging regarding the three places toward a woman, for each word understood, he commits a saṃghāvaśeṣa; if not understood, a grave sthūlāccaya; at the preliminary approach, a light sthūlāccaya. If a woman herself praises and disparages the three places using nine matters, and the monk accords with her mind, uttering words whether few or many, in each word he commits a saṃghāvaśeṣa. Subtle reviling is in foreign texts called mutual vexation; coarse reviling is like the speech of white-robed laity. If a monk, toward a woman, conceives the perception of a woman, perception of a man, perception of a paṇḍaka, or perception of the two faculties, lewd words all commit a saṃghāvaśeṣa. If the woman understands the meaning of the words, the monk commits a saṃghāvaśeṣa. If she is young, foolish, or deaf and does not understand, it is a grave sthūlāccaya. Toward an amānuṣa, or a male, or a paṇḍaka with two faculties: if they understand, it is a grave sthūlāccaya; if they do not understand, it is a duṣkṛta. Toward male and female animals, whether they understand or do not understand, it is entirely a duṣkṛta. It is said that uttering one lewd word in the midst of many women incurs many offenses.