律戒本疏 1.85

1.85

三十二施一處無病比丘應一食　有等施檀越無人處作房舍。安置床坐臥具飲食。一切供施無所齊限。是則名為功德之舍。時世大儉飲食難。六群行至是舍。既得飲食不聞復去。復有人來求一住處。六群凶強。舍主由之欲令其去。而不敢發遣。世尊知之。因是結戒。不聽多受。於此舍中得一宿一食。故名食處也。過一食犯墮。過一已若此處宿不食犯突。應此處宿。應此處食。以處宿此處。食犯突。以處食此處宿亦犯突。二食二宿二俱犯墮。後舍利弗病行至此舍。以結戒故不敢過受。因是開病。病則隨意。若八難處。若先自恐。若親理。若欲入嶮道住中待伴。若多有福德。福德舍自留住皆無犯。

Thirty-two: In a place of one offering, a monk without illness should eat one meal. There was a dānapati of equal giving who built dwellings in an uninhabited place, setting up beds, seats, bedding, food, and drink, with all offerings without limit; this was called a "house of merit." At that time, there was a great famine in the world and food and drink were hard to find. The sixfold group [of monks] traveled to this house; once they obtained food and drink, they would not hear of leaving again. Other people came seeking a place to stay, but the sixfold group was violent and overbearing. The master of the house wished them to leave on this account, but dared not dismiss them. The World-Honored One knew of it, and because of this formulated the precept: one is not permitted to accept much. In this house, one may lodge for one night and take one meal; hence it is called a "place of eating." Exceeding one meal is an offense of pāyattika. If having exceeded one [meal] one lodges in this place without eating, one incurs a duṣkṛta. Where one ought to lodge in this place, one ought to eat in this place; if, having lodged in this place, one eats in [another] place, one incurs a duṣkṛta; if, having eaten in [this] place, one lodges in [another] place, one also incurs a duṣkṛta. Two meals and two lodgings both incur an offense of pāyattika. Later, Śāriputra was sick and traveled to this house; because the precept had been formulated, he dared not accept beyond [the limit]. Because of this, an exception was made for illness: if one is ill, it is as one pleases. If it is a place of the eight difficulties, or if one is personally frightened beforehand, or if there is a close relative's business, or if one wishes to enter a perilous road and waits inside for a companion, or if there is much merit and virtue and the house of merit itself detains him, in all [such cases] there is no offense.