律戒本疏 1.6

1.6

Second: 'If one grasps the hair, up to rubbing and touching smooth and fine [skin]': Altogether there are nine kinds of offenses: rubbing upward, rubbing downward, grasping, embracing, pulling, pushing, lifting, lowering, and pressing the hidden parts—touching with a lustful mind in these nine ways. Toward an unclothed woman, it is a saṃghāvaśeṣa; through clothing, it is a grave sthūlāccaya; at the preliminary approach, it is a light sthūlāccaya. If a woman's lust is intense and she touches in these nine ways an unclothed monk or a clothed monk, and the monk has a lustful mind and takes pleasure in it, it is also like this. It is said that a young girl is also like this, because the smooth and fine [texture] is the same. If, regarding a woman, one conceives the perception of a man or the perception of a paṇḍaka—with these two perceptions, if one touches smooth and fine [skin], it also commits a saṃghāvaśeṣa. Grasping and touching smooth and fine flesh, hair, nails, or teeth together also commits a saṃghāvaśeṣa. If one grasps flesh, hair, or nails without touching smooth and fine [skin], it is a grave sthūlāccaya. If, wishing to engage in sexual intercourse, one grasps the two faculties of a man or a paṇḍaka, it is a grave sthūlāccaya. If one grasps for the sake of experiencing tactile form and experiencing the pleasure of touch, it is a duṣkṛta. If one has no lustful mind at all, there is no offense. The above nine kinds of touching smooth and fine [skin]: toward a human woman, it commits a saṃghāvaśeṣa; toward a female amānuṣa, it is a grave sthūlāccaya; toward a female animal, it is a duṣkṛta. If one touches smooth and fine [skin]: toward a human woman, it is a sthūlāccaya; toward an amānuṣa female, it is a duṣkṛta. If a mother, sister, or daughter touches one's body, there is no offense. If saving from the dangers of water, fire, knives, clubs, vicious insects, or evil ghosts, or if one falls from a high place, grasping without a defiled mind is without offense.