律戒本疏 1.6

1.6

第二　若捉髮乃至摩著細滑。凡有九種犯。上摩下摩。若捉若抱。若牽若推。若舉若下。按隱處欲心九種摩觸。無衣女人犯殘。含衣重偷。向時輕偷。女欲盛九種摩觸。無衣比丘有衣比丘。比丘欲心愛樂亦如是。云小女亦爾。細滑同故。若女人所男想黃門想二想摩著細滑亦犯殘。合肉髮扴齒捉著滑細亦犯殘。捉雖肉髮扴不觸細滑重偷。若欲行欲故捉男黃門二根重偷。為欲受色受觸樂故捉突。都無欲心無犯。上九種著細滑人女邊犯殘。非人女邊重偷。畜生女邊突。若觸細滑人女邊偷。非人女突。若母姊妹女觸身無犯。若救水火刀杖惡虫惡鬼諸難。若高處墮無染心捉。無犯也。

Second: 'If one grasps the hair, up to rubbing and touching smooth and fine [skin]': Altogether there are nine kinds of offenses: rubbing upward, rubbing downward, grasping, embracing, pulling, pushing, lifting, lowering, and pressing the hidden parts—touching with a lustful mind in these nine ways. Toward an unclothed woman, it is a saṃghāvaśeṣa; through clothing, it is a grave sthūlāccaya; at the preliminary approach, it is a light sthūlāccaya. If a woman's lust is intense and she touches in these nine ways an unclothed monk or a clothed monk, and the monk has a lustful mind and takes pleasure in it, it is also like this. It is said that a young girl is also like this, because the smooth and fine [texture] is the same. If, regarding a woman, one conceives the perception of a man or the perception of a paṇḍaka—with these two perceptions, if one touches smooth and fine [skin], it also commits a saṃghāvaśeṣa. Grasping and touching smooth and fine flesh, hair, nails, or teeth together also commits a saṃghāvaśeṣa. If one grasps flesh, hair, or nails without touching smooth and fine [skin], it is a grave sthūlāccaya. If, wishing to engage in sexual intercourse, one grasps the two faculties of a man or a paṇḍaka, it is a grave sthūlāccaya. If one grasps for the sake of experiencing tactile form and experiencing the pleasure of touch, it is a duṣkṛta. If one has no lustful mind at all, there is no offense. The above nine kinds of touching smooth and fine [skin]: toward a human woman, it commits a saṃghāvaśeṣa; toward a female amānuṣa, it is a grave sthūlāccaya; toward a female animal, it is a duṣkṛta. If one touches smooth and fine [skin]: toward a human woman, it is a sthūlāccaya; toward an amānuṣa female, it is a duṣkṛta. If a mother, sister, or daughter touches one's body, there is no offense. If saving from the dangers of water, fire, knives, clubs, vicious insects, or evil ghosts, or if one falls from a high place, grasping without a defiled mind is without offense.