宗四分比丘隨門要略行儀 1.7

1.7

差五德羯磨文　大德僧聽。若僧時到僧忍聽。差比丘某甲作受自恣人。白如是　大德僧聽。僧差比丘某甲作受自恣人。誰諸長老忍。僧差比丘某甲。作受自恣人者默然。誰不忍者說。僧已忍差比丘某甲作受自恣人竟。僧忍默然故。是事如是持　五德白僧自恣法（五德既被差。已應至上座所坐訖。作白羯磨文云）大德僧聽。今白月十五日眾僧自恣。若僧時到僧忍聽。和合自恣。白如是（若黑月准稱之。及日數等作如是白已。然後應白眾言。眾僧應各偏露右肩。前就草座䠒跪合掌。如法受自恣。然二五德更互䠒跪受自恣。不得立相待）。

Text of the Karman for Appointing the [Two Persons of] Five Virtues: "Saṅgho suṇātu, bhadantas! If the Saṅgha's time has arrived, may the Saṅgha tolerate and listen. Appoint Bhikṣu So-and-so to act as the recipient of pravāraṇā. Such is the jñapti. Saṅgho suṇātu, bhadantas! The Saṅgha appoints Bhikṣu So-and-so to act as the recipient of pravāraṇā. Whichever elders tolerate that the Saṅgha appoints Bhikṣu So-and-so to act as the recipient of pravāraṇā, remain silent; whoever does not tolerate it, speak! The Saṅgha has already tolerated the appointment of Bhikṣu So-and-so to act as the recipient of pravāraṇā. Because the Saṅgha is silent in tolerance, thus is this matter retained." Rite of Announcing Pravāraṇā to the Saṅgha by the [Bhikṣus of] Five Virtues (Once the [bhikṣus of] five virtues have been appointed, they should go before the sthavira, sit down, and make the jñapti-karman. The text states:) "Saṅgho suṇātu, bhadantas! Today, the fifteenth day of the śuklapakṣa, the Saṅgha holds pravāraṇā. If the Saṅgha's time has arrived, may the Saṅgha tolerate and listen: in harmony, hold pravāraṇā. Such is the jñapti." (If it is the kṛṣṇapakṣa, state it accordingly, as well as the number of days, etc. Having made this jñapti, one should then announce to the assembly, saying: "The Saṅgha should each bare the right shoulder, come forward to the grass seats, kneel with folded hands, and receive pravāraṇā according to the Dharma." Then the two [bhikṣus of] five virtues mutually kneel to receive pravāraṇā; they must not stand and wait for each other.)