四部律并論要用抄 2.14

2.14

十誦律第九誦第三第四卷中判物文　問。頗有比丘。施僧衣還取得大福無罪也　答。有比丘獨一處住。是中施僧衣。餘比丘來自取用。大德福德無罪（十誦師釋云。此是作僧得施。施物還自受。作法取故得福無量）問。看病人為病人故出界去。去後病人死。應與看病人分不　答。或應與或不應與。應與者實為病故出應與。若為餘事故出不應與　問。云何名看病人　答。若能看視療治病人。乃至差若死。與隨病藥隨病食。具足供養。親近利養。益使離諸衰損。所作無闕。是名看病人　問。若白作看病人應與看病人物不　答。不應與　問。比丘尼作占看病人應與物分不　答。不應與　問。沙彌作看病人。云何與分　答。大比丘等與。

Text on adjudicating property in the third and fourth fascicles of the ninth recitation of the Daśādhyāya-vinaya: Question: 'Can a monk give a robe to the saṃgha, take it back himself, and obtain great merit without offense?' Answer: 'There was a monk dwelling alone in a place. There he gave a robe to the saṃgha. Other monks came, and he took it himself for his own use. The venerable one had meritorious virtue and was without offense.' (The master of the Daśādhyāya-vinaya explains: 'This means that he generated giving to the saṃgha, and then received back himself the given property; because he took it by performing the legal procedure, he gained immeasurable merit.') Question: 'If a caregiver of the sick leaves the sīmā on behalf of a sick person, and after he leaves the sick person dies, should he be given a share from the sick person?' Answer: 'In some cases he should be given it, and in some cases he should not be given it. One who should be given it: if he went out genuinely for the sake of the illness, he should be given it; if he went out for other matters, he should not be given it.' Question: 'Who is called a caregiver of the sick?' Answer: 'If one can watch over and treat a sick person until he recovers or dies, giving him medicine according to the illness and food according to the illness, fully providing offerings, staying close to assist him, benefiting him to keep him free from all deterioration, with nothing lacking in what he does—such a person is called a caregiver of the sick.' Question: 'If a white-robed [layman] acts as a caregiver of the sick, should he be given property of the sick person?' Answer: 'He should not be given it.' Question: 'If a nun acts as an attending caregiver of the sick, should she be given a share of the property?' Answer: 'She should not be given it.' Question: 'If a novice acts as a caregiver of the sick, how should he be given a share?' Answer: 'He should be given [a share] equal to a fully ordained monk.'