四部律并論要用抄 2.15

2.15

十誦律第十誦善誦第二卷判文　有一病比丘。眾僧分飯。看病人為取分。是病人死。不知云何。以事白佛。佛言。若病人死後取飯還歸本處。若無取飯後死者同餘財物分（十誦師釋云。此食是重物。今言分者現前僧處分故言分也　言分錢亦如是）有病比丘。多衣鉢。多生活物。語看病人。喚諸比丘來。我當處分。是物與佛。是物與僧。與人。諸看病人自念。是比丘若以是物與佛與僧與人。我等無所得。便不喚諸比丘。是病人死。諸看病人以是事白佛。佛言。莫以小小因緣違逆病人語。應所處分皆為作。善誦第三卷看病人取衣分同飯也。

Text on adjudication from the second fascicle of the Good Recitation (Kuśalādhyāya) in the tenth recitation of the Daśādhyāya-vinaya: There was a sick monk. The saṃgha was distributing cooked rice. A caregiver of the sick took a portion for him. This sick person died. They did not know what to do and reported the matter to the Buddha. The Buddha said: 'If the rice was taken after the sick person died, it should be returned to its original place. If he died after the rice was taken without impediment, it is distributed together with the rest of his wealth and property.' (The master of the Daśādhyāya-vinaya explains: 'This food is heavy property. Now, speaking of distributing it, it means the saṃmukhībhūta-saṃgha disposes of it, hence it says "distributed". Speaking of distributing money is also like this.') There was a sick monk who had many robes and bowls and many livelihood possessions. He said to the caregivers: 'Call the monks to come; I shall dispose of these: this item to the Buddha, this item to the saṃgha, and this to [another] person.' The caregivers thought to themselves: 'If this monk gives these items to the Buddha, to the saṃgha, and to [another] person, we will get nothing.' Thereupon they did not call the monks. This sick person died. The caregivers reported this matter to the Buddha. The Buddha said: 'Do not, on account of a petty reason, go against the words of a sick person; whatever was to be disposed of, you should execute it all.' In the third fascicle of the Good Recitation, a caregiver's taking of a share of robes is the same as cooked rice.