四部律并論要用抄 2.20

2.20

五分律羯磨文　大德僧聽。某甲比丘命過。三衣鉢具現前僧應分。今與看病人某甲。若僧時到僧忍聽。白如是　大德僧聽。某甲比丘命過。三衣鉢現前僧應分。今已與看病人某甲。誰諸長老忍默然。若不忍者說。僧已與某甲比丘衣鉢竟。僧忍默然故。是事如是持。若作羯磨差。一人令分亡者餘衣物羯磨文與此無別。但改一切僧與某甲比丘衣某甲比丘當還與僧無異也。

The Mahīśāsaka-vinaya's karman text: 'Let the venerable saṃgha listen. Monk so-and-so has passed away. His tricīvara, pātra, and requisites are what the saammukhībhūta-saṃgha ought to distribute. Now let them be given to the gilānopasthāyaka so-and-so. If the time has arrived for the saṃgha, let the saṃgha grant permission. Such is the jñapti.' 'Let the venerable saṃgha listen. Monk so-and-so has passed away. His tricīvara and pātra are what the saammukhībhūta-saṃgha ought to distribute. Now they have been given to the gilānopasthāyaka so-and-so. Whichever elders consent, remain silent; if anyone does not consent, let him speak!' 'The saṃgha has already given monk so-and-so's robes and pātra. The saṃgha consents because it remains silent. Thus is this matter maintained.' If a karman is performed to appoint one person to distribute the deceased's remaining robes and goods, the karman text does not differ from this, except that one changes 'the entire saṃgha gives the robes to monk so-and-so, and monk so-and-so shall return them to the saṃgha' without any other difference.