四部律并論要用抄 2.19

2.19

僧祇律羯磨文　大德僧聽。某甲比丘無常。若般涅槃。所有衣鉢現前僧應分。若僧時到。僧持是衣鉢及所受殘藥。與看病比丘某甲。如是白。白羯磨乃至僧已與者。病比丘某甲衣鉢及所受殘藥竟僧忍默然故。是事如是持。現前僧分　餘輕物羯磨文　大德僧聽。某甲比丘無常。若涅槃所有衣鉢及餘雜碎物現前僧應分。若僧時到。僧現前羯磨與某甲比丘受。白如是。大德僧聽。某甲比丘受白如是。大德僧聽。某甲比丘無常。若般涅槃所有衣鉢及餘雜碎物。現前僧應分。僧今現前持。是衣鉢及餘雜碎物。某甲比丘受。諸大德忍持。是衣鉢及餘雜碎物。與某甲比丘。受忍者僧默然。若不忍者便說。僧已忍持。是衣鉢及餘雜物。與某甲比丘受竟。僧忍默然故。是事如是持。三比丘作法是言。諸長老某甲無常。若般涅槃有如是衣鉢及餘雜物。現前僧應分。此處無僧。我等現前僧應分（三說）。

The Mahāsāṃghika-vinaya's karman text: 'Let the venerable saṃgha listen. Monk so-and-so has met with impermanence, having entered parinirvāṇa. All his robes and pātra are what the saammukhībhūta-saṃgha ought to distribute. If the time has arrived for the saṃgha, let the saṃgha take these robes and pātra, as well as the remaining medicines he received, and give them to the nursing monk so-and-so. Such is the jñapti.' After the jñapti-karman up to: 'The saṃgha has already given the sick monk so-and-so's robes and pātra and the remaining medicines he received. The saṃgha consents because it remains silent. Thus is this matter maintained.' Karman text for the saammukhībhūta-saṃgha distributing the remaining light property: 'Let the venerable saṃgha listen. Monk so-and-so has met with impermanence, having entered nirvāṇa. All his robes, pātra, and remaining miscellaneous items are what the saammukhībhūta-saṃgha ought to distribute. If the time has arrived for the saṃgha, let the saṃgha now directly perform the karman to give them to monk so-and-so to receive. Such is the jñapti.' 'Let the venerable saṃgha listen. Monk so-and-so has received—such is the jñapti. Let the venerable saṃgha listen. Monk so-and-so has met with impermanence, having entered parinirvāṇa. All his robes, pātra, and remaining miscellaneous items are what the saammukhībhūta-saṃgha ought to distribute. The saṃgha now directly takes these robes, pātra, and remaining miscellaneous items and gives them to monk so-and-so to receive. Let the venerable ones consent to taking these robes, pātra, and remaining miscellaneous items and giving them to monk so-and-so to receive. Those who consent, let the saṃgha remain silent; if anyone does not consent, let him speak!' 'The saṃgha has consented to take these robes, pātra, and remaining miscellaneous items and give them to monk so-and-so to receive. The saṃgha consents because it remains silent. Thus is this matter maintained.' When three monks perform the procedure, they say: 'Venerable elders, so-and-so has met with impermanence, having entered parinirvāṇa. There are these robes, pātra, and remaining miscellaneous items, which the saammukhībhūta-saṃgha ought to distribute. There is no saṃgha in this place; we, as the saammukhībhūta-saṃgha, ought to distribute them.' (Spoken three times).