四部律并論要用抄 2.30

2.30

歎身索供養戒　但取染心言彰了即成犯。人取識別知解者　十誦云。有比丘語女人言。汝一切能與。唯此事不能與。彼女人即知其心便答。一切能與。此亦能與。比丘心疑。佛言。僧殘　十誦云。比丘惶心受語狂心報彼偷蘭。狂心受語惶心報彼僧殘。有白衣夫婦。相瞋不和合。比丘為和合悔過如本。比丘心疑。佛言。有三種婦。一用財得。二禮法得。三破壞得。是三種婦。若作手書言非我婦。禮儀未斷。猶故出入。未唱言非我婦。比丘和合偷蘭。是三種婦。若作手書言非我婦。禮法已斷。不復出入。而未唱言非我婦。比丘和合偷蘭。若已作手書言非我婦。禮法已斷不復出入。已唱言非我婦。眾人所知。合和者僧殘。合和父母亦偷蘭。若受富貴人語語貧賤人。語向富貴人說及還報偷蘭　云何名富貴人　答。乃至三語令富受用。是名富貴人　鼻㮈耶論云。比丘解放畜生。合其牝亦僧殘。

The precept against praising oneself to solicit offerings. It constitutes an offense simply by having a defiled mind and uttering clear words that the other person grasps, perceives, and understands. The Daśādhyāya-vinaya states: “A monk said to a woman, ‘You are able to give everything; only this matter you cannot give.’ That woman immediately understood his mind and replied, ‘I can give everything; I can also give this.’ Doubt arose in the monk’s mind. The Buddha said: ‘It is a saṃghāvaśeṣa.’” The Daśādhyāya-vinaya states: “If a monk receives words with a flurried mind and responds to them with a deranged mind, it is a sthūlātyaya. If he receives words with a deranged mind and responds to them with a flurried mind, it is a saṃghāvaśeṣa.” There was a lay husband and wife who were angry with each other and estranged. A monk reconciled them, making them repent and return to their original state. Doubt arose in the monk’s mind. The Buddha said: “There are three kinds of wives: one obtained through wealth, one obtained through rites and decorum, and one obtained through rupture. For these three kinds of wives, if [the husband] wrote a deed saying ‘She is not my wife,’ but the rites and decorum were not severed, they still went in and out [together], and he had not proclaimed ‘She is not my wife,’ the monk reconciling them incurs a sthūlātyaya. For these three kinds of wives, if [the husband] wrote a deed saying ‘She is not my wife,’ and the rites and decorum were severed and they no longer went in and out [together], but he had not proclaimed ‘She is not my wife,’ the monk reconciling them incurs a sthūlātyaya. If he has already written a deed saying ‘She is not my wife,’ the rites and decorum are severed and they no longer go in and out [together], and he has proclaimed ‘She is not my wife’ so that it is known to all, the one who reconciles them incurs a saṃghāvaśeṣa. Reconciling parents is also a sthūlātyaya.” If one receives the words of a wealthy and noble person to speak to a poor and lowly person, or speaks words back to the wealthy and noble person and reports back, it is a sthūlātyaya. What is called a wealthy and noble person? Answer: “Even three words that allow wealth to be enjoyed: this is called a wealthy and noble person.” The Vinaya-śāstra states: “If a monk releases an animal and mates it with a female, it is also a saṃghāvaśeṣa.”