四部律并論要用抄 2.40

2.40

不得受寶戒　四分云。錢有八種。金銀銅鐵白鑞鉛錫木胡膠。隨國土受用犯捨　十誦云。受金銀錢尼薩耆。自餘六種突吉羅　五分作羯磨差棄之。若水火坑壙野中不聽記處。棄已不得更捉。彼使不應問僧。此物當云何。僧亦不應教。作如是。若不問僧復不棄。使淨人貿衣食來與僧。僧得受。若分唯犯罪人不得受分　四分明。捨寶法者守園人。若信樂優婆塞。當語彼人言。此物我不應受。汝當知之。若彼人受已還與比丘者當為受。令淨人賞之。貿淨人衣畜。若彼受已不還比丘者。得遣餘人。若自往索語言。佛有教。為淨故與。若教與三寶。及餘人或還本主。何以故。不欲令失彼信施故　僧祇云。若金像或金度不得捉。若像倒使淨人捉。無淨人得金處扶。若遍有金以衣裹手。若施主家有寶床。聽以物覆坐。上不得觸及歎寶留盛食。但手指地言受。受不得觸邊。

The precept against accepting precious substances.
The Caturvargika-vinaya states: There are eight kinds of money: gold, silver, copper, iron, pewter, lead, tin, and wood-lacquer. Using them in accordance with the country constitutes an offense requiring forfeiture. The Daśādhyāya-vinaya states: Accepting gold or silver money is a niḥsargika; the other six kinds are duṣkṛtas. The Mahīśāsaka-vinaya provides that one conducts a karman to appoint someone to discard it. If into water, a fire pit, or the wilderness, he is not permitted to mark the place; once discarded, he may not handle it again. The messenger should not ask the Saṃgha, “What should be done with this item?” Nor should the Saṃgha instruct him, “Do such and such.” If he does not ask the Saṃgha and also does not discard it, but has a pure person (kalpikāra) trade it for robes and food to bring and offer to the Saṃgha, the Saṃgha may receive it. If it is distributed, only the offender may not receive a share. The Caturvargika-vinaya explains: In the method of forfeiting precious substances, regarding a park-keeper or a faithful upāsaka, one should say to that person, “I ought not receive this item; you should know this.” If that person, having received it, returns it to the monk, he should receive it on his behalf, have the pure person reward him, and trade it for robes of the pure person to keep. If that person, having received it, does not return it to the monk, one may send another person, or go oneself to ask for it, saying, “The Buddha has an injunction: it was given for the sake of purification.” One may instruct him to give it to the Three Jewels, to others, or return it to the original owner. Why? Because one does not want to cause him to lose his gift of faith. The Mahāsāṃghika-vinaya states: If there is a gold image or gilded image, one must not touch it. If the image falls over, have a pure person grasp it; if there is no pure person, one may support it at a place where there is gold. If it is covered entirely in gold, wrap the hand with cloth. If in a donor’s house there is a couch with precious substances, one is permitted to cover it with an object to sit upon; above, one must not touch it, nor praise the precious substances, nor have food served upon it; simply point with a finger to the ground and say, “I accept”; having accepted it, one must not touch its edges.