四部律并論要用抄 2.45

2.45

迴僧物入己戒　若物許僧迴與塔。塔迴與僧。四方迴現前。現前迴向四方。僧向尼。尼向僧。或此住處迴與異住處。皆突吉羅。云何尼薩耆。此名為捨財捨罪也。又捨法云何受寶貿二。或對俗人。餘二十八戒對僧捨。就二十八戒中乞鉢一戒大眾捨。餘二十七戒或本眾異眾。若對一人皆得成。但不得別眾捨。就二十七戒雜野蠶臥具一戒捨者。以斧細斬作埿塗壁等用。餘二十六戒捨者。不壞其體。就二十六戒中過畜七日戒。捨已唯得塗足燃燈及塗戶向。更不得餘用。自餘二十五戒捨已得如法用。

The precept on diverting Saṃgha property to oneself: If property intended for the Saṃgha is diverted to a stūpa; or from a stūpa diverted to the Saṃgha; from the [Saṃgha] of the four quarters diverted to the present [Saṃgha]; from the present [Saṃgha] diverted toward the [Saṃgha] of the four quarters; from monks to nuns; from nuns to monks; or diverted from this residence to a different residence, all are duṣkṛtas. What constitutes a niḥsargika [offense]? This is called forfeiting the property and forfeiting the offense. Furthermore, what is the procedure for forfeiture? In two cases—taking precious things and trading—it may be done before a layperson. The remaining twenty-eight precepts require forfeiture before the Saṃgha. Among the twenty-eight precepts, the single precept on begging a bowl requires forfeiture before the great assembly. The remaining twenty-seven precepts may be performed before one's own assembly or a different assembly; if done before a single person, all are valid, but they must not be forfeited before a separate faction. Among these twenty-seven precepts, as for the one precept on mats containing wild silk, the forfeiture is done by using an axe to chop it finely, making mud to plaster walls and other uses. In the case of the remaining twenty-six precepts, forfeiture does not destroy their substance. Among these twenty-six precepts, in the precept on keeping medicine beyond seven days, after being forfeited, it may only be used for rubbing feet, lighting lamps, and smearing doors and windows; it cannot be used for anything else. The remaining twenty-five precepts, once forfeited, may be used in accordance with the Dharma.