瑜伽師地論分門記 1.120

1.120

初釋煩惱雜染分二。一略釋分三。一問。二頌答。三解釋。二廣解分九。一自性。二分別。三因。四位。五門。六上品。七顛倒攝。八差別。九過失　初文分三。一標。二釋分二。一因。二果。三結　二釋煩惱分別分二。一標。二釋分五。一立異門分十一。一依離染。二依所斷。三依界。四依記無記。五依見修所斷。六依根本。七依隨眠。八依煩惱異門。九依結。十依見煩惱。十一依十二諦。二釋十二諦分二。一問。二答分二。一依染品二諦立。二依淨品遍智果二諦立分三。一欲。二色。三無色。三依界配煩惱分三。一欲界。二色界。三無色界四依界明對治分二。一明對治分三。一欲界。二色界。三無色界。二例餘障。五釋十煩惱義分十。如論應知　三釋煩惱因分四。一標。二列名。三明起因。四解釋分六。如論應知　四釋煩惱位分三。一標。二列名。三明隨眠因　五釋煩惱門分二。一依二門。二依七門。初文分三。一標。二列名。三解釋分二。一釋纏門分二。一標。二釋分五如論。二釋隨眠門分二。一問。二答分二。一能作所依。二能生苦。二依七門分二。一標。二釋分七如論　六釋煩惱上品相分五。一問。二答。三標。四列名。五解釋分六。如論應知　七釋煩惱顛倒攝分三。一標。二列名。三解釋分三。一明三倒。二攝煩惱。三釋四倒　八釋煩惱差別分四。一總標。二列名。三訓釋名義。四辨體。如論應知　九釋煩惱過患分三。一標。二釋分二十一。如論應知　三結。

First, explaining the defilement of afflictions has two parts: 1. Brief explanation, which has three parts: (1) Question; (2) Answer in verse; (3) Commentary; 2. Extensive explanation, which has nine parts: (1) Intrinsic nature; (2) Classification; (3) Causes; (4) States; (5) Avenues; (6) Higher grades; (7) Subsumed under inversions; (8) Distinctions; (9) Faults.
The first text has three parts: 1. Indicating; 2. Explaining, which has two parts: Cause and Result; 3. Conclusion.
2. Explaining the classification of afflictions has two parts: 1. Indicating; 2. Explaining, which has five parts: (1) Establishing synonyms, which has eleven parts: based on detachment, based on what is to be abandoned, based on realm, based on karmically determined and indeterminate, based on what is abandoned by seeing and by cultivation, based on root, based on dormant dispositions, based on synonyms of affliction, based on fetters, based on affliction-views, and based on the twelve truths; (2) Explaining the twelve truths, which has two parts: Question, and Answer, which has two parts: established based on the two truths of the defiled class, and established based on the two truths of the fruit of comprehensive knowledge of the pure class, which has three parts: desire, form, and formless; (3) Assigning afflictions according to the realms, which has three parts: desire realm, form realm, and formless realm; (4) Clarifying the antidotes according to the realms, which has two parts: Clarifying the antidotes, which has three parts: desire realm, form realm, and formless realm; and Applying by analogy the remaining obscurations; (5) Explaining the meanings of the ten afflictions, which has ten parts, as should be known from the treatise.
3. Explaining the causes of afflictions has four parts: 1. Indicating; 2. Listing the names; 3. Clarifying the causes of arising; 4. Explaining, which has six parts, as should be known from the treatise.
4. Explaining the states of afflictions has three parts: 1. Indicating; 2. Listing the names; 3. Clarifying the causes of dormant dispositions.
5. Explaining the avenues of afflictions has two parts: 1. Based on the two avenues; 2. Based on the seven avenues. The first text has three parts: (1) Indicating; (2) Listing the names; (3) Explaining, which has two parts: Explaining the avenue of active entanglements, which has two parts: Indicating, and Explaining, which has five parts as in the treatise; and Explaining the avenue of dormant dispositions, which has two parts: Question, and Answer, which has two parts: capable of acting as a basis, and capable of producing suffering. 2. Based on the seven avenues, which has two parts: Indicating, and Explaining, which has seven parts as in the treatise.
6. Explaining the characteristics of the higher grades of afflictions has five parts: 1. Question; 2. Answer; 3. Indicating; 4. Listing the names; 5. Explaining, which has six parts, as should be known from the treatise.
7. Explaining the afflictions as subsumed under inversions (viparyāsa) has three parts: 1. Indicating; 2. Listing the names; 3. Explaining, which has three parts: Clarifying the three inversions, Subsuming the afflictions, and Explaining the four inversions.
8. Explaining the distinctions of afflictions has four parts: 1. General indication; 2. Listing the names; 3. Etymological explanation of names and meanings; 4. Discerning the essence, as should be known from the treatise.
9. Explaining the faults of afflictions has three parts: 1. Indicating; 2. Explaining, which has twenty-one parts, as should be known from the treatise; 3. Conclusion.