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瑜伽師地論分門記 1.122

瑜伽師地論分門記 1.122

Language
Classical Chinese

1.122

二別釋中第三釋生雜染分四。一問。二略答。三列名。四廣解分四。一釋生差別。二釋生艱辛。三釋生不定。四釋生流轉 初文分三。一標。二列名。三解釋分五。一釋界差別分二。一標。二釋。二釋趣差別分二。一標。二釋。三釋處所差別分三。一標。二釋分三。一欲界。二色界。三無色界。三結。四釋勝生差別分二。一依黑白。二依三界。初文分二。一標。二釋分三。一依黑。二白。三非黑白。二依三界分三。一依欲界分三如論。二色界分三如論。三依無界分三如論。五釋自身世間分二。一標。二釋 第二釋生艱辛差別分三。一總標。二引經分三。一總答。二徵。三答所以分四。一依受生分二。一依傍生。二例人。二依喪失。三依財寶資生等。四依飲乳。三總結 第三釋生不定分二。一標。二引經分五。一依父母。二依受苦樂。三依受生處。四依不易可得。五依受身 第四釋生流轉分三。一總問總答分二。一問。二略答。二別問別答分二。一問。二以頌答。三廣解分十。一明緣起體。二明緣起門。三明緣起義。四明緣起差別。五明緣起次第。六明緣起釋詞。七明緣起性。八明緣起緣。九明攝諸經。十明緣起雜種。

Second, within the detailed explanations, the third part, explaining birth-affliction (jāti-saṃkleśa), has four sections: 1. Question, 2. Brief answer, 3. Listing the names, and 4. Detailed explanation, which has four parts: (1) explaining the varieties of birth, (2) explaining the hardships of birth, (3) explaining the instability of birth, and (4) explaining the transmigration of birth.
First, the explanation of the varieties of birth has three parts: (1) statement, (2) listing the names, and (3) explanation, which has five parts: (1) explaining the varieties of realms, having two parts: statement and explanation; (2) explaining the varieties of destinies (gati), having two parts: statement and explanation; (3) explaining the varieties of locations, having three parts: statement, explanation in three parts (desire realm, form realm, formless realm), and conclusion; (4) explaining the varieties of superior birth, having two parts: based on black and white, and based on the three realms. The former has two parts: statement, and explanation in three parts (based on black, white, and neither black nor white). The latter, based on the three realms, has three parts: based on the desire realm in three parts as in the treatise, form realm in three parts as in the treatise, and based on the formless realm in three parts as in the treatise; (5) explaining one's own world, having two parts: statement and explanation.
Second, the explanation of the varieties of the hardships of birth has three parts: (1) general statement, (2) citing the sūtra, which has three parts: general answer, interrogation, and answering the reason in four parts (based on taking birth [having two parts: based on animals, and extending by analogy to humans], based on bereavement/loss, based on wealth and requisites of living, etc., and based on drinking milk), and (3) general conclusion.
Third, the explanation of the instability of birth has two parts: (1) statement, and (2) citing the sūtra, having five parts: (1) based on parents, (2) based on experiencing suffering and pleasure, (3) based on places of taking birth, (4) based on being not easily obtained, and (5) based on receiving a body.
Fourth, the explanation of the transmigration of birth has three parts: (1) general question and general answer, having two parts: question and brief answer; (2) specific question and specific answer, having two parts: question and verse answer; and (3) detailed explanation, having ten parts: (1) elucidating the entity of dependent origination (pratītyasamutpāda), (2) elucidating the gateways of dependent origination, (3) elucidating the meaning of dependent origination, (4) elucidating the varieties of dependent origination, (5) elucidating the sequence of dependent origination, (6) elucidating the etymology of dependent origination, (7) elucidating the nature of dependent origination, (8) elucidating the conditions of dependent origination, (9) elucidating the subsumption of various sūtras, and (10) elucidating miscellaneous kinds of dependent origination.

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