瑜伽師地論分門記 1.123

1.123

初明緣起體分五。一問。二略答。三列名。四解釋。五總結　四解標分二。一合明前際中際。二明從中至後際趣流轉及清淨　初文分二。一問。二答分五。一依胎生明流轉次第分五。一依無明等五法釋續生義分五。一明無明。二明行。三明識。四明名色。五明六處。二釋名色義。三釋根相依。四總結。五明差別。二依卵生濕生明流轉次第。三依化生明流轉次第分二。一欲界。二色界。四依無色界明流轉次第分三。一明所依。二明轉。三明生。五依三業明流轉次第分三。一福業。二非福業。三不動業　第二明從中至後際趣流轉及清淨分二。一總問分二。一問清淨。二問後際行緣起生。二答分二。一答從中際至後際。二答趣清淨。初文分三。一總標。二列名。三解釋分二。依內異熟果。二依外增上果。初文分二。一標。二依無名等五法明續生後有分七。一明因。二明無明。三明行。四明識。五明因識。六明識身。七明名色等四法種子。三結。二依外增上果分二。依受愛等七法明續生後有分六。一明受愛。二明取。三明有。四明生。五明老死。六明老死等次第種子。二總結。第二明趣清淨分二。一明有餘依。二明無餘依。初文分三。初明因分四。一資糧。二聞。三思。四修。次明果分二。一有學。二無學。後明果功德分四。一慧解脫分二。一明因分二。一斷無明愛。二斷受二明果。二心解脫分二。一因。二果。三得無生法分三。一明無生。二明因。三結。四得現法涅槃分三。一明現法樂。二明受有無。三明壽量。二明無餘依分四。一明果滅。二明因滅。三明無餘依體。四歎德　第五明總結分三。如論應知。

First, elucidating the entity of dependent origination has five parts: 1. Question, 2. Brief answer, 3. Listing the names, 4. Explanation, and 5. General conclusion.
The fourth, explanation, has two parts: (1) jointly elucidating the prior limit and the intermediate limit; (2) elucidating the progression in transmigration and purification from the intermediate to the posterior limit.
The former text has two parts: question, and answer in five parts: (1) elucidating the sequence of transmigration based on womb-birth in five parts: explaining the meaning of continuation of birth based on the five factors of ignorance and so forth in five parts (elucidating ignorance, elucidating formations, elucidating consciousness, elucidating name-and-form, elucidating the six sense bases), explaining the meaning of name-and-form, explaining the mutual dependence of the faculties, general conclusion, and elucidating distinctions; (2) elucidating the sequence of transmigration based on egg-birth and moisture-birth; (3) elucidating the sequence of transmigration based on apparitional birth, in two parts: desire realm and form realm; (4) elucidating the sequence of transmigration based on the formless realm, in three parts: elucidating support, elucidating progression, and elucidating birth; (5) elucidating the sequence of transmigration based on the three karmas, in three parts: meritorious karma, non-meritorious karma, and immovable karma.
Second, elucidating the progression in transmigration and purification from the intermediate to the posterior limit has two parts: 1. General question, having two parts: inquiring into purification, and inquiring into rebirth through dependent origination operating in the posterior limit; 2. Answer, having two parts: answering concerning from the intermediate limit to the posterior limit, and answering concerning tending toward purification. The former text has three parts: general statement, listing the names, and explanation in two parts: based on internal maturation fruit, and based on external sovereign fruit. The former has two parts: statement, and elucidating the continuation of birth in subsequent existence based on the five factors of ignorance and so forth, in seven parts (elucidating the cause, elucidating ignorance, elucidating formations, elucidating consciousness, elucidating causal consciousness, elucidating consciousness-bodies, and elucidating the seeds of the four factors of name-and-form and so forth), and conclusion. The second, based on external sovereign fruit, has two parts: elucidating the continuation of birth in subsequent existence based on the seven factors of feeling, craving, and so forth in six parts (elucidating feeling and craving, elucidating grasping, elucidating existence, elucidating birth, elucidating aging-and-death, and elucidating the seeds in sequence of aging-and-death and so forth), and general conclusion. The second, elucidating tending toward purification, has two parts: elucidating with remainder (sopadhika), and elucidating without remainder (nirupadhika). The former text has three parts: first, elucidating the cause, having four parts: equipment (saṃbhāra), hearing, reflection, and cultivation; next, elucidating the fruit, having two parts: those in training (śaikṣa) and those beyond training (aśaikṣa); finally, elucidating the fruit's qualities, having four parts: (1) liberation by wisdom (prajñāvimukti), having two parts: elucidating the cause in two parts (severing ignorance and craving, and severing feeling) and elucidating the fruit; (2) liberation of mind (cetovimukti), having two parts: cause and fruit; (3) attaining the state of non-arising, having three parts: elucidating non-arising, elucidating the cause, and conclusion; (4) attaining visible-state nirvāṇa, having three parts: elucidating visible-state bliss, elucidating the presence or absence of feeling, and elucidating lifespan. The second, elucidating without remainder, has four parts: elucidating cessation of fruit, elucidating cessation of cause, elucidating the entity of without remainder, and praising qualities.
Fifth, elucidating the general conclusion has three parts, as should be known from the treatise.