瑜伽師地論分門記 1.127

1.127

初明無明差別分四。一明十九無知。二明七種無知。三明五種愚。四明六種無知　初明十九無知分二。一解釋。二總結。初解釋分十九。一明前際無知分二。一問。二答。二明後際無知分二。一問。二答。三明前後際無知分二。一問。二答。四明內無知分二。一問。二答。五明外無知分二。一問。二答。六明內外無知分二。一問。二答。七明於業無知分二。一問。二答。八明於異熟無知分二。一問。二答。九明於業異熟無知分二。一問。二答。十明於佛無知分二。一問。二答。十一明於法無知分二。一問。二答。十二明於僧無知分二。一問。二答。十三四五六合明四諦分二。一明於苦無知分二。一問。二答。二例餘三諦。十七明於因無知分二。一問。二答。十八明因所生諸行無知分二。一標。二釋分七如論。十九明六觸處無知分二。一問。二答。第二總結　第二明七種無知分三。一標。二列名。三明相攝分二。一問。二答分七如論　第三明五種愚分三。一標。二列名。三明相攝分二。一問。二答分五如論　第四明六種無知分二。一依七無知事立分二。一標。二釋。二依三慧等立分二。一依聞思修。二一依下中上三品　三總結。

First, explaining the distinctions of ignorance (avidyā) has four parts: 1. explaining the nineteen [types of] unknowing (ajñāna); 2. explaining the seven kinds of unknowing; 3. explaining the five kinds of delusion (moha); 4. explaining the six kinds of unknowing. The first, explaining the nineteen [types of] unknowing, has two parts: 1. explanation; 2. general conclusion. The first, explanation, has nineteen parts: 1. explaining unknowing regarding the past limit, which has two parts: (1) question, (2) answer; 2. explaining unknowing regarding the future limit, which has two parts: (1) question, (2) answer; 3. explaining unknowing regarding the past and future limits, which has two parts: (1) question, (2) answer; 4. explaining internal unknowing, which has two parts: (1) question, (2) answer; 5. explaining external unknowing, which has two parts: (1) question, (2) answer; 6. explaining internal and external unknowing, which has two parts: (1) question, (2) answer; 7. explaining unknowing regarding action (karman), which has two parts: (1) question, (2) answer; 8. explaining unknowing regarding maturation (vipāka), which has two parts: (1) question, (2) answer; 9. explaining unknowing regarding action and maturation, which has two parts: (1) question, (2) answer; 10. explaining unknowing regarding the Buddha, which has two parts: (1) question, (2) answer; 11. explaining unknowing regarding the Dharma, which has two parts: (1) question, (2) answer; 12. explaining unknowing regarding the Saṅgha, which has two parts: (1) question, (2) answer; 13, 14, 15, and 16 together explain the four truths (catuḥsatya) in two parts: (1) explaining unknowing regarding suffering (duḥkha), which has two parts: a. question, b. answer; (2) illustrating the remaining three truths by analogy; 17. explaining unknowing regarding cause (hetu), which has two parts: (1) question, (2) answer; 18. explaining unknowing regarding conditioned phenomena produced by causes, which has two parts: (1) designation, (2) explanation in seven parts, as in the treatise; 19. explaining unknowing regarding the six contact-bases (sparśāyatana), which has two parts: (1) question, (2) answer. Second, general conclusion. The second, explaining the seven kinds of unknowing, has three parts: 1. designation; 2. enumerating the names; 3. explaining their mutual subsumption, which has two parts: (1) question, (2) answer in seven parts, as in the treatise. The third, explaining the five kinds of delusion, has three parts: 1. designation; 2. enumerating the names; 3. explaining their mutual subsumption, which has two parts: (1) question, (2) answer in five parts, as in the treatise. The fourth, explaining the six kinds of unknowing, has two parts: 1. established based on the seven matters of unknowing, which has two parts: (1) designation, (2) explanation; 2. established based on the three types of wisdom, etc., which has two parts: (1) based on hearing, contemplation, and cultivation, (2) based on the three grades of lower, intermediate, and upper. 3. General conclusion.