瑜伽師地論分門記 1.14

1.14

第二釋耳識分五　一明自性分二。一問。二答　第二明所依分二。一總標。二別釋分二。一明三依分三。一明俱有依分二。一標。二釋。二明等無簡依分二。一標。二釋。三明種子依分二。一標。二釋。二釋耳等三法分二。一釋耳。二例餘意種二法　第三明所緣分三。一總標。二略答。三解釋分五。一列名分二。一標。二陳數有十七如論。二明聲所起因分三。一標。二列名。三解釋。三明總攝分二。一標。二釋。四明異門分二。一標。二釋。五明二識所緣分二。一耳識所緣。二意識所緣　第四五合明助伴及作業例同依前。

Second, explaining ear-consciousness is divided into five: 1. Clarifying its svabhāva is divided into two: inquiry; answer. Second, clarifying its āśraya is divided into two: general statement; particular explanation divided into two: clarifying the three āśrayas divided into three: clarifying the sahabhū-āśraya divided into two (statement; explanation); clarifying the samanantara-āśraya divided into two (statement; explanation); clarifying the bīja-āśraya divided into two (statement; explanation); explaining the three dharmas of the ear and so on divided into two: explaining the ear; making analogous the remaining two dharmas of the mind and the seed. Third, clarifying the ālambana is divided into three: general statement; brief answer; explanation divided into five: listing names divided into two (statement; enumerating the number as seventeen as in the treatise); clarifying the causes of the arising of sounds divided into three (statement; listing names; explanation); clarifying the summary divided into two (statement; explanation); clarifying alternate denominations divided into two (statement; explanation); clarifying the ālambanas of the two consciousnesses divided into two: the ālambana of ear-consciousness; the ālambana of mental consciousness. Fourth and fifth, jointly clarifying the sahāya and karman, which are analogous to the preceding.