瑜伽師地論分門記 1.13

1.13

初明眼識分五　一明自性分二。一問。二答　第二明所依分二。一標。二釋分三。一明三依分三。一明俱有依分二。一標。二釋。二明等無簡依分二。一標。二釋。三明種子依分二。一標。二釋。二明料簡分三。一標。二列名。三釋。三解釋眼等三分三。一明眼。二明等無簡。三明種子識　第三明所緣分三。一略標。二列名。三解釋分五。一廣明三色分三。一明顯色分二。一標。二列名。二明形色分二。一標。二列名。三明表色分二。一標。二列名。分五中二略釋三色分三。一略明顯色分二。一標。二釋。二略明形色分二。一標。二釋。三略明表色分二。一標。二釋分三。一依生滅相續。二依有簡無簡等。三依變異。分五中三明三色差別分三。一明顯色差別分二。一標。二釋。二明形色差別分二。一標。二釋。三明表色差別分二。一標。二釋。分五中四明二識所緣差別分二。一眼識所緣。二意識所緣。分五中五明總攝所緣分二。一標。二釋分四。一好。二惡。三俱異。四似色　第四明助伴分二。一總標。二別釋分二。一依五遍行等法分二。一標。二釋。二料簡諸法分二。一明非一一轉。二明各從自種生　第五明作業分二。一總標。二別釋分六。如論應知。

First, clarifying eye-consciousness is divided into five: 1. Clarifying its svabhāva is divided into two: inquiry; answer. Second, clarifying its āśraya is divided into two: statement; explanation divided into three: clarifying the three āśrayas divided into three: clarifying the sahabhū-āśraya divided into two (statement; explanation); clarifying the samanantara-āśraya divided into two (statement; explanation); clarifying the bīja-āśraya divided into two (statement; explanation); clarifying the analysis divided into three (statement; listing names; explanation); explaining the three factors of the eye and so on divided into three: clarifying the eye; clarifying the samanantara[-āśraya]; clarifying the seeds-consciousness. Third, clarifying the ālambana is divided into three: brief statement; listing names; explanation divided into five: extensively clarifying the three rūpas divided into three (clarifying varṇa-rūpa divided into two: statement; listing names; clarifying saṃsthāna-rūpa divided into two: statement; listing names; clarifying vijñapti-rūpa divided into two: statement; listing names); second of the five, briefly explaining the three rūpas divided into three (briefly clarifying varṇa-rūpa divided into two: statement; explanation; briefly clarifying saṃsthāna-rūpa divided into two: statement; explanation; briefly clarifying vijñapti-rūpa divided into two: statement; explanation divided into three: based on succession of arising and ceasing; based on having distinction or lacking distinction, etc.; based on alteration); third of the five, clarifying the distinctions of the three rūpas divided into three (clarifying the distinctions of varṇa-rūpa divided into two: statement; explanation; clarifying the distinctions of saṃsthāna-rūpa divided into two: statement; explanation; clarifying the distinctions of vijñapti-rūpa divided into two: statement; explanation); fourth of the five, clarifying the distinctions between the ālambanas of the two consciousnesses divided into two: the ālambana of eye-consciousness; the ālambana of mental consciousness; fifth of the five, clarifying the summary of ālambana divided into two: statement; explanation divided into four: agreeable; disagreeable; both-different; semblance of form. Fourth, clarifying the sahāya is divided into two: general statement; particular explanation divided into two: based on the five sarvatraga and other dharmas, divided into two (statement; explanation); analyzing the dharmas, divided into two (clarifying that they do not operate one by one; clarifying that each arises from its own seed). Fifth, clarifying the karman is divided into two: general statement; particular explanation divided into six, as should be known from the treatise.