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瑜伽師地論分門記 1.16

瑜伽師地論分門記 1.16

Language
Classical Chinese

1.16

第四釋舌識分五 一明自性分二。一問。二答 第二明所依分二。一標。二釋分二。一明三依分三。一俱有依分二。一標。二釋。二等無間依分二。一標。二釋。三種子依分二。一標。二釋。二明舌等三法分二。一明舌根二例餘意種 第三明所緣分三。一標。二略答。三解釋分三。一列名分二。一標。二陳數。二明異名。三明二識所緣分二。一舌識所緣。二意識所緣 第四五合明助伴及作業例同於前。

Fourth, explaining tongue-consciousness is divided into five: 1. Clarifying its svabhāva is divided into two: inquiry; answer. Second, clarifying its āśraya is divided into two: statement; explanation divided into two: clarifying the three āśrayas divided into three: sahabhū-āśraya divided into two (statement; explanation); samanantara-āśraya divided into two (statement; explanation); bīja-āśraya divided into two (statement; explanation); clarifying the three dharmas of the tongue and so on divided into two: clarifying the tongue faculty (indriya); making analogous the remaining mind and seed. Third, clarifying the ālambana is divided into three: statement; brief answer; explanation divided into three: listing names divided into two (statement; enumerating the number); clarifying alternative names; clarifying the ālambanas of the two consciousnesses divided into two: the ālambana of tongue-consciousness; the ālambana of mental consciousness. Fourth and fifth, jointly clarifying the sahāya and karman, which are analogous to the preceding.

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