瑜伽師地論分門記 1.17

1.17

第五釋身識分五　一明自性分二。一問。二答　第二明所依分二。一標。二釋分二。一明三依分三。一俱有依分二。一標。二釋。二等無間依分二。一標。二釋。三種子依分二。一標。二釋。二明身等三法分二。一明身根。二例餘意種　第三明所緣分三。一標。二略答。三解釋分四。一列名分二。一標。二陳數。二明總攝分二。一標。二答。三明異名。四明二識所緣分二。一身識所緣。二意識所緣　第四五合明助伴及作業例同於前。

Fifth, the explanation of body-consciousness (kāya-vijñāna) has five parts: 1. Clarifying its svabhāva has two parts: (1) Question, (2) Answer. 2. Clarifying its āśraya has two parts: (1) Designation, (2) Explanation, which has two parts: a. Clarifying the three āśrayas has three parts: (a) sahabhū-āśraya has two parts: [i] Designation, [ii] Explanation; (b) samanantara-āśraya has two parts: [i] Designation, [ii] Explanation; (c) bīja-āśraya has two parts: [i] Designation, [ii] Explanation; b. Clarifying the three dharmas of the body and so forth has two parts: (a) Clarifying the body-faculty (kāyendriya), (b) Drawing the parallel to the rest, the seeds of the mental faculty (manas). 3. Clarifying its ālambana has three parts: (1) Designation, (2) Brief answer, (3) Detailed explanation, which has four parts: a. Enumerating the names has two parts: (a) Designation, (b) Stating the count; b. Clarifying the comprehensive subsumption has two parts: (a) Designation, (b) Answer; c. Clarifying the synonyms; d. Clarifying the ālambanas of the two consciousnesses has two parts: (a) The ālambana of body-consciousness, (b) The ālambana of mental consciousness. 4 and 5. Jointly clarifying its sahāyas and its karmans, which are analogously the same as before.