瑜伽師地論分門記 1.203

1.203

第二門明王不忍等十二種五法分十二　一明五不忍過失及忍果利。初文分二。一標。二釋分二。一明五種過失分五。一多懷怨心。二於他樂多分離。三於他樂多憂苦。四自憂悔命終。五死墮惡趣。二明感等流及異熟果分二。一標。二釋分三。一明□生等流過。二明現法等流過。三明後法異熟過。二明能忍果利　二明五種遺五種無遺分二。一明五種遺分二。一標。二釋分五。一明眷屬遺。二明財遺。三明無病遺。四明淨戒遺。五明正身遺　二明五無遺　三明阿羅漢五種功德分二。一標。二釋分二。一明三邪追求。二明二邪受用　四明五種斷支分二。一標。二釋分五。一明阿羅漢於佛淨信而住。二明無諂質直苾芻於自所犯如實發露。三明少惱苾芻非冷非熱□　五明五種圓滿解脫厭所對治法分二。一標。二釋分二。一明三愚三顛倒分二。一總標。二別釋分二。一明三愚分三。一不知無常。二不知苦。三不知無我。二明三顛倒分三同前。二明對治分二。一標。二釋分五。一知無常。二了苦。三知無我。四具惡逆相。五超中夭相　六明五種解脫處分二。一標。二釋分二。一明定勝行分四。一明正解法義處。二明讀誦處。三明開闡義處。四明思惟法義處。二明修貪對治處　七明五根分二。一標。二釋分二。一明意樂具足。二明方便具足分四。謂信念定慧　八明五受根分二。一標。二釋分五如論　九明五力　十明五種不還生分二。一標。二釋分五。一明中般。二明生般。三明無行般。四明有行般。五明上流般　十一明五淨居處分二。一標。二釋分五。一明無煩生處。二明無熱生處。三明善現生處。四明善□生處。五色究竟生處　十二明五種出離分二。一標。二釋分二。一明從欲尋思出離。二例四法分四。一明從恚尋思出離。二明從害尋思出離。三明色無色等至出離。四明涅槃出離。

The second section, explaining the twelve kinds of fivefold dharmas such as a king's intolerance, has twelve parts: 1. Explaining the faults of the five intolerances and the benefits of the fruits of patience: the initial text has two parts: (1) heading; (2) explanation, which has two parts: i. explaining the five kinds of faults, which has five parts: (i) harbouring much malice in mind, (ii) experiencing much separation from the happiness of others, (iii) experiencing much sorrow and suffering over the happiness of others, (iv) dying in self-grief and remorse, and (v) falling into miserable destinies at death; ii. explaining the inducement of concordant outflow and maturation fruits, which has two parts: [a] heading; [b] explanation, which has three parts: [(a)] explaining the faults of [...] birth outflow, [(b)] explaining the faults of concordant outflow in the present life, and [(c)] explaining the faults of maturation in future lives; and ii. explaining the benefits of the fruits of being able to endure. 2. Explaining the five kinds of losses and five kinds of non-losses has two parts: (1) explaining the five kinds of losses has two parts: i. heading; ii. explanation, which has five parts: (i) explaining loss of relatives, (ii) explaining loss of wealth, (iii) explaining loss of health, (iv) explaining loss of pure morality, and (v) explaining loss of right embodiment; (2) explaining the five non-losses. 3. Explaining the five kinds of virtues of an arhat has two parts: (1) heading; (2) explanation, which has two parts: i. explaining the three wrongful pursuits, and ii. explaining the two wrongful enjoyments. 4. Explaining the five kinds of factors of abandonment has two parts: (1) heading; (2) explanation, which has five parts: i. explaining the arhat who abides in pure faith toward the Buddha, ii. explaining the straightforward monk without deceit who reveals his transgressions as they are, and iii. explaining the monk with little afflictive distress who is neither cold nor hot [...]. 5. Explaining the antidotes to the revulsion of the five kinds of complete liberation has two parts: (1) heading; (2) explanation, which has two parts: i. explaining the three follies and three inversions, which has two parts: (i) general heading, and (ii) distinct explanation, which has two parts: [a] explaining the three follies, which has three parts: [(a)] not knowing impermanence, [(b)] not knowing suffering, and [(c)] not knowing non-self; [b] explaining the three inversions, which has three parts as above; and ii. explaining the antidotes, which has two parts: (i) heading, and (ii) explanation, which has five parts: [a] knowing impermanence, [b] fully understanding suffering, [c] knowing non-self, [d] possessing aspects opposing evil, and [e] transcending aspects of premature death. 6. Explaining the five bases of liberation has two parts: (1) heading; (2) explanation, which has two parts: i. explaining the superior practices of samādhi, which has four parts: (i) explaining the base of correctly understanding the meaning of the Dharma, (ii) explaining the base of recitation, (iii) explaining the base of expounding the meaning, and (iv) explaining the base of contemplating the meaning of the Dharma; and ii. explaining the base of cultivating the antidote to craving. 7. Explaining the five faculties has two parts: (1) heading; (2) explanation, which has two parts: i. explaining the completeness of intention, and ii. explaining the completeness of means, which has four parts, namely faith, mindfulness, samādhi, and wisdom. 8. Explaining the five faculties of feeling has two parts: (1) heading; (2) explanation, which has five parts as in the treatise. 9. Explaining the five powers. 10. Explaining the five kinds of non-returners' rebirth has two parts: (1) heading; (2) explanation, which has five parts: i. explaining one who attains nirvāṇa in the intermediate state, ii. explaining one who attains nirvāṇa upon rebirth, iii. explaining one who attains nirvāṇa without effort, iv. explaining one who attains nirvāṇa with effort, and v. explaining one who attains nirvāṇa by flowing upward. 11. Explaining the five Pure Abodes has two parts: (1) heading; (2) explanation, which has five parts: i. explaining the rebirth abode of Avṛha, ii. explaining the rebirth abode of Atapa, iii. explaining the rebirth abode of Sudṛśa, iv. explaining the rebirth abode of Su[darśana], and v. the rebirth abode of Akaniṣṭha. 12. Explaining the five kinds of renunciation has two parts: (1) heading; (2) explanation, which has two parts: i. explaining renunciation of thoughts of sensual desire, and ii. analogizing the four dharmas, which has four parts: (i) explaining renunciation of thoughts of ill will, (ii) explaining renunciation of thoughts of harming, (iii) explaining the renunciation through the meditative attainments of the form and formless [realms], and (iv) explaining the renunciation through nirvāṇa.