瑜伽師地論分門記 1.202

1.202

第五明五增分二。一明生起。二解釋分二　初第一門明五取蘊等九種五法分九　一明五取蘊分二。一標。二釋分二。一明流轉分五。一明色蘊。二明受蘊。三明想蘊。四明行蘊。五明識蘊。二明還滅　二明五欲分三。一標。一列名。三解釋分二。一總標。二別釋分三。一明追求。二明尋思。三明染著事分二。一依境。二依受　三明五趣分二。一標。二釋分五如論　四明五慳分二。一標。二釋分五。一明處慳。二惠捨時慳。三取時慳。四因時慳。五得事時慳　五明五蓋分二。一標。二釋分二。一依前二蓋明毀淨戒虧止善軛。二依後三蓋明毀多聞虧觀善軛　六明五下分結分二。一標。二釋分二。一明下義。二明依處分二。一依見道。二依欲界　七明五上分結分二。一標。二釋分二。一明依處。二明無差別差別分二。一明無差別。二明有差別結　八明五株杌分二。一標。二釋分五。一於大師所無信敬。二於正法。三於學處。四於教誡。五於如王上坐無信敬　九明五拘礙分二。一標。二釋分五。一未離三毒及愛。二耽著利養。三與在家出家雜居同受愛樂。四若聞小欲知足言教不攝耳聽。五得少便生喜足不求勝上。

The fifth [chapter], explaining the sets of five, has two parts: 1. explaining the arising; 2. the explanation, which has two parts. The first section, explaining the nine kinds of fivefold dharmas such as the five aggregates of grasping, has nine parts: 1. Explaining the five aggregates of grasping has two parts: (1) heading; (2) explanation, which has two parts: i. explaining saṃsāric transmigration, which has five parts: (i) explaining the form aggregate, (ii) explaining the feeling aggregate, (iii) explaining the perception aggregate, (iv) explaining the formations aggregate, and (v) explaining the consciousness aggregate; and ii. explaining cessation. 2. Explaining the five strands of sensual desire has three parts: (1) heading; (2) listing the names; (3) explanation, which has two parts: i. general heading; ii. distinct explanation, which has three parts: (i) explaining seeking, (ii) explaining discursive investigation, and (iii) explaining the objects of defiled attachment, which has two parts: [a] based on objects, and [b] based on feeling. 3. Explaining the five destinies has two parts: (1) heading; (2) explanation, which has five parts as in the treatise. 4. Explaining the five kinds of stinginess has two parts: (1) heading; (2) explanation, which has five parts: i. explaining stinginess regarding dwelling, ii. stinginess at the time of bestowing gifts, iii. stinginess at the time of receiving, iv. stinginess at the time of cause, and v. stinginess at the time of gaining material things. 5. Explaining the five hindrances has two parts: (1) heading; (2) explanation, which has two parts: i. based on the first two hindrances, explaining the destruction of pure morality and deficiency in the yoke of tranquility; and ii. based on the latter three hindrances, explaining the destruction of extensive learning and deficiency in the yoke of insight. 6. Explaining the five lower-tier fetters has two parts: (1) heading; (2) explanation, which has two parts: i. explaining the meaning of "lower"; and ii. explaining their bases, which has two parts: (i) based on the path of vision, and (ii) based on the desire realm. 7. Explaining the five upper-tier fetters has two parts: (1) heading; (2) explanation, which has two parts: i. explaining their bases; and ii. explaining the non-distinct and distinct, which has two parts: (i) explaining the non-distinct, and (ii) explaining the distinct fetters. 8. Explaining the five tree-stumps has two parts: (1) heading; (2) explanation, which has five parts: i. lacking faith and reverence toward the Great Teacher, ii. toward the True Dharma, iii. toward the rules of training, iv. toward instruction, and v. lacking faith and reverence toward the senior elders who are like kings. 9. Explaining the five bondages has two parts: (1) heading; (2) explanation, which has five parts: i. not yet having abandoned the three poisons and craving, ii. clinging to gain and offerings, iii. dwelling mixed together with householders and renunciants sharing common pleasures, iv. not lending an ear to listen when hearing teachings on having few desires and knowing contentment, and v. being readily satisfied upon attaining a little and not seeking that which is superior and higher.