瑜伽師地論分門記 1.205

1.205

第二門明六種出離界所治法等九種六法分九　一明六種出離界所治法分三。一標。二列名。三明對治法分四。一標。二明能治分三如論。三明能治成就及勝利。四解斷我慢功利　二明六種諍根分二。一標。二釋分六。一明嗔恨。二明覆忿。三明慳姤無慚愧。四明諂誑。五明執自見。六明不應理　三明六種超過法分二。一標。二釋分四。一斷作不如意及覆諸惡二諍根。二斷執為己有及欺誑。二諍根。三斷違學處諍根。四斷顛倒執著諍根　四明六神通分二。一標。二釋分二。一明攝威德。二明攝究意　五明六種明分所治法分四。一標。二列名。三明差別分二。一明障差別。二明人差別。四明對治分二。一標。二釋　六明六隨念分三。一標。二列名。三解釋分二。一明歸依隨念。二明證隨念分三。一證涅槃。二證時。三證生天　七明六無上分二。一標。二釋分六。一明見無上。二聞無上。三得無上。四學無上。五隨念無上。六承事無上　八明六種所觀法分二。一標。二釋分六。謂觀色乃至法　九明六種生法分二。一標。二釋分二。一依下姓立二生法。一黑生之人生於黑處。二黑生之人生於白處。三黑生之人無有黑白得般涅槃。二依貴姓立三生法。一白生之人生於黑處。二白生之人生於白處。三白生之人無有黑白得般涅槃。

The second section, explaining nine kinds of hexads, such as phenomena that are antidotes to the six elements of renunciation, has nine [parts]: 1. Explaining the phenomena that are antidotes to the six elements of renunciation, which has three parts: (1) pointing them out; (2) listing their names; (3) explaining the antidotes, which has four parts: a. pointing them out; b. explaining that which acts as an antidote, which has three parts as in the treatise; c. explaining the accomplishment and advantages of that which acts as an antidote; d. explaining the merits and advantages of severing the conceit of "I". 2. Explaining the six roots of dispute, which has two parts: (1) pointing them out; (2) explaining them, which has six parts: a. explaining malice; b. explaining concealing [one's faults] and indignation; c. explaining avarice, jealousy, and lack of shame and embarrassment; d. explaining deceit and duplicity; e. explaining adhering to one's own views; f. explaining improper conduct. 3. Explaining the six ways of transcending, which has two parts: (1) pointing them out; (2) explaining them, which has four parts: a. severing the two roots of dispute: doing what is displeasing and concealing various evils; b. severing the two roots of dispute: grasping [things] as one's own and deceitfulness; c. severing the root of dispute of transgressing the training precepts; d. severing the root of dispute of inverted grasping. 4. Explaining the six higher knowledges (abhijñā), which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. explaining the subsumption of majestic power; b. explaining the subsumption of the ultimate. 5. Explaining the phenomena to be countered by the six factors of knowledge (vidyā-bhāgīya), which has four parts: (1) pointing them out; (2) listing their names; (3) explaining their differences, which has two parts: a. explaining differences in obstacles; b. explaining differences in persons; (4) explaining the antidotes, which has two parts: a. pointing them out; b. explaining them. 6. Explaining the six recollections (anusmṛti), which has three parts: (1) pointing them out; (2) listing their names; (3) explaining them, which has two parts: a. explaining recollection of taking refuge; b. explaining recollection of realization, which has three parts: (a) realizing nirvāṇa; (b) realizing the time; (c) realizing rebirth in heaven. 7. Explaining the six unsurpassables (anuttariya), which has two parts: (1) pointing them out; (2) explaining them, which has six parts: a. explaining the unsurpassable vision; b. unsurpassable hearing; c. unsurpassable gain; d. unsurpassable training; e. unsurpassable recollection; f. unsurpassable service. 8. Explaining the six objects of contemplation, which has two parts: (1) pointing them out; (2) explaining them, which has six parts: namely, contemplating forms up to mental phenomena. 9. Explaining the six kinds of rebirth, which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. establishing [three] phenomena of rebirth based on low caste: (a) a black-born person born in a black state; (b) a black-born person born in a white state; (c) a black-born person who, having neither black nor white, attains parinirvāṇa; b. establishing three phenomena of rebirth based on noble caste: (a) a white-born person born in a black state; (b) a white-born person born in a white state; (c) a white-born person who, having neither black nor white, attains parinirvāṇa.