瑜伽師地論分門記 1.206

1.206

第七明七增分二。一明生起。二解釋分十一　一明七覺分二。一標。二釋分三。一明觀品分二。一標。二釋分三。一自性分。二處□分。三勝利分二明止品分二。一標。二釋分三。一勝利分。二自性分。三於所治得勝分三明俱品　第二明七種人分二。一標。二釋分三。一依向道立二人。二依果道立二人。三依解脫分三。一依定解脫非煩惱障解脫立一人。二依煩惱解脫非定障解脫立一人。三依俱解脫立一人　第三明七種等持具道支分三。一標。二列名。三解釋分三。一依趣入分二。一正見。二正思惟。二依安住分三。一正語。二正業。三正命。三依攝受分二。一正進。二正念　第四明七種聖財分二。一標。二釋分二。一明七聖財樂分七。一明信聖財。二明戒聖財。三明慚聖財。四明愧聖財。五明聞聖財。六明捨聖財。七明慧聖財。二明非世財能得　第五明七種力所治法分三。一標。二釋分七。一明無信所治法。二明無戒。三明無慚。四明無愧。五明無聞。六明無捨。七明無慧所治法。三明七種力功德　第六明七種妙法所治法分二。一標。二釋分二。一明黑品分四。一標。二列名。三解釋分三。一依無慚無愧二法明受用衰損。二依無信一法明增上意樂衰損。二依懈怠失念心亂惡慧四法明方便衰損。四配三法分二。一配受用。二配意樂方便。二明白品如論。謂有慚愧信念定慧　第七明七種第一義法分三。一標。二列名。三解釋分七。一明知法。二明知義。三明知時。四明知量。五明知自。六明知眾。七明知勝非勝之人　第八明七種識住處分二。一標。二釋分二。一明非識住處分二。一標。二釋分三。一明惡趣。二明無想。三明非想非非想。二依識住處明身想異不異等分二。一略明身想異不異義。二廣釋身想異不異等義分三。一依初靜慮已下明身想俱異。二明身異想一。三依第二靜慮已上明身一想異　第九明七隨眠分二。一標。二釋分三。一依劣界立一隨眠。二依中界妙界立一隨眠。三依劣中妙界立四隨眠　第十明七過失分三。一標。二列名。三解釋分二。一明有過失分七。一明解過失。二明行過失。三明依止過失。四明思惟過失。五明功用過失。六明增上心過失。七明增上慧過失。二明無過失。如論應知　第十一明七種息諍法分二。一標。二釋分二。一標。二釋分七。一現前。二憶念。三不癡。四覓罪。五多人語。六自言治。七如草覆地。

Seventh, explaining the sets of seven (saptaka), has two parts: 1. explaining their sequence of arising; 2. explaining them, which has eleven [parts]: 1. Explaining the seven factors of awakening (bodhyaṅga), which has two parts: (1) pointing them out; (2) explaining them, which has three parts: a. explaining the class of contemplation (vipaśyanā), which has two parts: (a) pointing it out; (b) explaining it, which has three parts: i. the part on svabhāva; ii. the part on locus [...]; iii. the part on advantages; b. explaining the class of calming (śamatha), which has two parts: (a) pointing it out; (b) explaining it, which has three parts: i. the part on advantages; ii. the part on svabhāva; iii. the part on prevailing over what is to be countered; c. explaining the class of both. 2. Explaining the seven kinds of persons, which has two parts: (1) pointing them out; (2) explaining them, which has three parts: a. establishing two persons based on the path of approach; b. establishing two persons based on the path of the fruit; c. based on liberation, which has three parts: (a) establishing one person based on liberation through concentration, but not liberation from the obstacle of afflictions; (b) establishing one person based on liberation from afflictions, but not liberation from the obstacle to concentration; (c) establishing one person based on liberation through both. 3. Explaining the seven path factors equipped for samādhi, which has three parts: (1) pointing them out; (2) listing their names; (3) explaining them, which has three parts: a. based on entering, which has two parts: (a) right view; (b) right intention; b. based on abiding, which has three parts: (a) right speech; (b) right action; (c) right livelihood; c. based on integration, which has two parts: (a) right effort; (b) right mindfulness. 4. Explaining the seven noble treasures (āryadhana), which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. explaining the joy of the seven noble treasures, which has seven parts: (a) explaining the noble treasure of faith; (b) explaining the noble treasure of morality; (c) explaining the noble treasure of shame; (d) explaining the noble treasure of embarrassment; (e) explaining the noble treasure of learning; (f) explaining the noble treasure of relinquishment; (g) explaining the noble treasure of wisdom; b. explaining that worldly wealth cannot obtain them. 5. Explaining the phenomena to be countered by the seven powers (bala), which has three parts: (1) pointing them out; (2) explaining them, which has seven parts: (a) explaining the phenomenon to be countered by lack of faith; (b) explaining lack of morality; (c) explaining lack of shame; (d) explaining lack of embarrassment; (e) explaining lack of learning; (f) explaining lack of relinquishment; (g) explaining the phenomenon to be countered by lack of wisdom; (3) explaining the virtues of the seven powers. 6. Explaining the phenomena to be countered by the seven excellent qualities (saddharma), which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. explaining the black factors, which has four parts: (a) pointing them out; (b) listing their names; (c) explaining them, which has three parts: i. explaining the degeneration of enjoyment based on the two phenomena of lack of shame and lack of embarrassment; ii. explaining the degeneration of higher aspiration based on the one phenomenon of lack of faith; iii. explaining the degeneration of means based on the four phenomena of indolence, loss of mindfulness, mental distraction, and corrupt wisdom; (d) correlating them with the three factors, which has two parts: i. correlating them with enjoyment; ii. correlating them with aspiration and means; b. the white factors as in the treatise: namely, possessing shame, embarrassment, faith, mindfulness, samādhi, and wisdom. 7. Explaining the seven kinds of phenomena of the ultimate truth, which has three parts: (1) pointing them out; (2) listing their names; (3) explaining them, which has seven parts: a. explaining knowing the Dharma; b. explaining knowing the meaning; c. explaining knowing the time; d. explaining knowing moderation; e. explaining knowing oneself; f. explaining knowing the assembly; g. explaining knowing superior and non-superior persons. 8. Explaining the seven stations of consciousness (vijñāna-sthiti), which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. explaining non-stations of consciousness, which has two parts: (a) pointing them out; (b) explaining them, which has three parts: i. explaining the bad destinies; ii. explaining non-conception; iii. explaining neither conception nor non-conception; b. based on the stations of consciousness, explaining difference and non-difference of bodily forms and perceptions, which has two parts: (a) briefly explaining the meaning of difference and non-difference of bodily forms and perceptions; (b) broadly explaining the meaning of difference and non-difference of bodily forms and perceptions, which has three parts: i. based on the first dhyāna and below, explaining difference in both body and perception; ii. explaining difference in body with oneness in perception; iii. based on the second dhyāna and above, explaining oneness in body with difference in perception. 9. Explaining the seven latent defilements (anuśaya), which has two parts: (1) pointing them out; (2) explaining them, which has three parts: a. establishing one latent defilement based on the inferior realm; b. establishing one latent defilement based on the intermediate realm and the sublime realm; c. establishing four latent defilements based on the inferior, intermediate, and sublime realms. 10. Explaining the seven faults, which has three parts: (1) pointing them out; (2) listing their names; (3) explaining them, which has two parts: a. explaining having faults, which has seven parts: (a) explaining faults of understanding; (b) explaining faults of practice; (c) explaining faults of reliance; (d) explaining faults of contemplation; (e) explaining faults of exertion; (f) explaining faults of the higher mind; (g) explaining faults of the higher wisdom; b. explaining being faultless, which should be known as in the treatise. 11. Explaining the seven methods for settling disputes (adhikaraṇa-śamatha), which has two parts: (1) pointing them out; (2) explaining them, which has two parts: a. pointing them out; b. explaining them, which has seven parts: (a) in presence; (b) through memory; (c) of non-insanity; (d) searching for offences; (e) following the voice of the majority; (f) punishment according to one's confession; (g) covering over like grass on the ground.