瑜伽師地論分門記 1.223

1.223

第七明比量分三。一總標。二列名。三解釋分五　一明相比量分三。一總標。二釋分十五。一依車。二依火。三依國。四依妻。五依牛。六依少年。七依老。八依道俗。九依信。十依聰叡十一依菩薩。十二依未離欲。十三依離欲。十四佛。十五依彼明比量。三結　二明體比量分三。一總標。二別釋如論。三結　三明業比量分二。一總標。二別釋分二。一明鳥居等十九業。二例餘六業等　四法比量分三。一總標。二別釋分九。一依無常。二依苦。三依生。四依老。五依有色等。六依有漏。七依無漏。八依有為。九依無為。三結　五明因果比量分三。一總標。二別釋分八。一依行。二依位。三依善業。四依善惡行。五依豐飲食。六依食不平等。七依靜慮。八依修道。三總結。

Seventh, clarifying inference (anumāna), divided into three parts: 1. General identification; 2. Enumeration of names; 3. Detailed explanation, divided into five: [i] Clarifying inference based on marks (liṅga), divided into three: (a) General identification, (b) Explanation, divided into fifteen: 1. Based on a cart, 2. Based on fire, 3. Based on a country, 4. Based on a wife, 5. Based on an ox, 6. Based on youth, 7. Based on age, 8. Based on monastic and lay, 9. Based on faith, 10. Based on intelligence, 11. Based on a bodhisattva, 12. Based on one not yet free from desire, 13. Based on one free from desire, 14. The Buddha, 15. Clarifying inference based on that; (c) Conclusion; [ii] Clarifying inference based on essential nature (svabhāva), divided into three: (a) General identification, (b) Specific explanation as in the treatise, (c) Conclusion; [iii] Clarifying inference based on activity (karman), divided into two: (a) General identification, (b) Specific explanation, divided into two: 1. Clarifying nineteen activities such as birds nesting, 2. Drawing an analogy with the other six activities etc.; [iv] Inference based on dharmas (dharma), divided into three: (a) General identification, (b) Specific explanation, divided into nine: 1. Based on impermanence, 2. Based on suffering, 3. Based on birth, 4. Based on old age, 5. Based on possessing form etc., 6. Based on with outflows (sāsrava), 7. Based on without outflows (anāsrava), 8. Based on the conditioned (saṃskṛta), 9. Based on the unconditioned (asaṃskṛta); (c) Conclusion; [v] Clarifying inference based on cause and effect (hetu-phala), divided into three: (a) General identification, (b) Specific explanation, divided into eight: 1. Based on action, 2. Based on station, 3. Based on wholesome karma, 4. Based on wholesome and unwholesome conduct, 5. Based on abundance of food and drink, 6. Based on unwholesome eating, 7. Based on dhyāna, 8. Based on cultivation of the path; (c) General conclusion.