瑜伽師地論分門記 1.224

1.224

第八明正教量分四。一總標。二列名。三解釋分三　一依不違聖言明正教量分二。一標。二釋　二依能治雜染明正教量分二。一標。二釋　三依不違法相明正教量分三。一總標。二問。三答分二。一明違法相分六　一依增益明相違分二。一標。二釋　二依損減明相違分二。一標。二釋　三依不可記法明相違分二。一標。二釋分五如論　四依差別無差別明相違分二。一標。二釋分二。一依有為無為明相違。二例餘八法明相違　五依因果相明相違分二。一標。二釋分四。一依善行。二依惡行。三依惡說。四依善說　六依不實相明相違分三。一標。二釋。三結　二明不違法相　第四明總結。

Eighth, clarifying authoritative testimony (āptāgama), divided into four: 1. General identification; 2. Enumeration of names; 3. Detailed explanation, divided into three: [i] Clarifying authoritative testimony based on not contradicting the words of the holy ones, divided into two: (a) Identification, (b) Explanation; [ii] Clarifying authoritative testimony based on being able to remedy afflictions, divided into two: (a) Identification, (b) Explanation; [iii] Clarifying authoritative testimony based on not contradicting the characteristics of dharmas, divided into three: (a) General identification, (b) Question, (c) Answer, divided into two: 1. Clarifying contradiction with the characteristics of dharmas, divided into six: [1] Clarifying contradiction based on superimposition (samāropa), divided into two: a. Identification, b. Explanation; [2] Clarifying contradiction based on deprecation (apavāda), divided into two: a. Identification, b. Explanation; [3] Clarifying contradiction based on indeterminate dharmas, divided into two: a. Identification, b. Explanation, divided into five as in the treatise; [4] Clarifying contradiction based on distinction and non-distinction, divided into two: a. Identification, b. Explanation, divided into two: i. Clarifying contradiction based on conditioned and unconditioned, ii. Drawing an analogy with the remaining eight dharmas to clarify contradiction; [5] Clarifying contradiction based on the characteristics of cause and effect, divided into two: a. Identification, b. Explanation, divided into four: i. Based on wholesome conduct, ii. Based on unwholesome conduct, iii. Based on ill-taught, iv. Based on well-taught; [6] Clarifying contradiction based on unreal characteristics, divided into three: a. Identification, b. Explanation, c. Conclusion; 2. Clarifying non-contradiction with the characteristics of dharmas; 4. Fourth, general conclusion.