瑜伽師地論分門記 1.227

1.227

第四釋論莊嚴分三　一明論莊嚴體分三。一總標。二列名。三解釋分五。一明善自他宗分三。一總標。二別釋分二。一善自宗。二善他宗。三結。二明言具圓滿分二。一明聲相。二明言具圓滿。初文分五。一總標。二問。三略答。四列名。五解釋分五。一明不鄙陋。二明輕易。三明雄朗。四明相應。五明義善。二明言具圓滿分三。一標。二列釋。三總結。三明無畏分三。一標。二釋分二。一明處。二明無畏相。三結。四明敦肅分三。一標。二釋。三結。五明應供分三。一標。二釋分二。一明自性。二明護他意。三結　二明論莊嚴功德分三。一總標。二徵。三列釋分六如論　三明莊嚴義分三。一引喻。二法合。三總結。

Fourth, explaining the embellishments of debate is divided into three parts: 1. Clarifying the essence of the embellishments of debate, divided into three: [i] General identification; [ii] Enumeration of names; [iii] Detailed explanation, divided into five: (a) Clarifying skill in one's own and others' tenets, divided into three: 1. General identification, 2. Specific explanation, divided into two: a. Skill in one's own tenets, b. Skill in others' tenets, 3. Conclusion; (b) Clarifying the perfection of verbal expression, divided into two: 1. Clarifying vocal characteristics, 2. Clarifying the perfection of verbal expression; the first text is divided into five: a. General identification, b. Question, c. Brief answer, d. Enumeration of names, e. Detailed explanation, divided into five: i. Clarifying not vulgar, ii. Clarifying easy and unhindered, iii. Clarifying resonant and clear, iv. Clarifying coherent, v. Clarifying excellent in meaning; 2. Clarifying the perfection of verbal expression, divided into three: a. Identification, b. Enumeration and explanation, c. General conclusion; (c) Clarifying fearlessness, divided into three: 1. Identification, 2. Explanation, divided into two: a. Clarifying the place, b. Clarifying the marks of fearlessness, 3. Conclusion; (d) Clarifying gravity and dignified composure, divided into three: 1. Identification, 2. Explanation, 3. Conclusion; (e) Clarifying being worthy of veneration, divided into three: 1. Identification, 2. Explanation, divided into two: a. Clarifying intrinsic nature, b. Clarifying protecting others' minds, 3. Conclusion; 2. Clarifying the virtues of the embellishments of debate, divided into three: [i] General identification; [ii] Question; [iii] Enumeration and explanation, divided into six as in the treatise; 3. Clarifying the meaning of embellishment, divided into three: [i] Citing examples; [ii] Application to dharmas; [iii] General conclusion.