瑜伽師地論分門記 1.249

1.249

十釋顯示究竟道及第一住道頌分三　一總標經句分二。一標問詞分二。一問究竟道。二問第一住道。二標答詞分二。一答究竟道。二答第一住道　二解釋經文分二。一釋問詞分二。一明暴流分三。一問。二略答。三列釋。二明無攀無住分五。一問。二略答。三徵。四答所以分二異門。初依隨眠二依想受。五明意趣。二釋答詞分二。一明答初問詞分六。一明尸羅圓滿分二。一問。二答。二明具慧分二。一問。二答。三明善安定分二。一問。二答分二。一依四靜慮。二依有頂定。四明內思惟分二。一問。二答。五明繫念分二。一問。二答。六明能度分二。一問。二答。二明答第二問詞分三。一明欲想離染分二。一問。二答。二明超色界結分二。一問。二答。三明無攀無住分二。一問。二答分二。一明正義。二答難　第三明略義分三。一標。二釋。三結。

Tenth, the explanation of the verses demonstrating the ultimate path and the path of the supreme abiding, divided into three: 1. Generally marking the sutra lines, divided into two: (1) Marking the words of questioning, divided into two: a. Asking about the ultimate path; b. Asking about the path of the supreme abiding. (2) Marking the words of answering, divided into two: a. Answering about the ultimate path; b. Answering about the path of the supreme abiding. 2. Explaining the text of the sutra, divided into two: (1) Explaining the words of questioning, divided into two: a. Clarifying the violent torrent, divided into three: (a) Question; (b) Brief answer; (c) Itemized explanation; b. Clarifying non-grasping and non-abiding, divided into five: (a) Question; (b) Brief answer; (c) Inquiry; (d) Answering the reasons, divided into two alternative approaches: first, based on dormant tendencies; second, based on perception and feeling; (e) Clarifying the underlying intent. (2) Explaining the words of answering, divided into two: a. Clarifying the answer to the first question, divided into six: (a) Clarifying the perfection of morality, divided into two: [i] Question; [ii] Answer; (b) Clarifying the endowment of wisdom, divided into two: [i] Question; [ii] Answer; (c) Clarifying good concentration, divided into two: [i] Question; [ii] Answer, divided into two: based on the four dhyānas, and based on the concentration of the summit of existence; (d) Clarifying internal reflection, divided into two: [i] Question; [ii] Answer; (e) Clarifying fastening mindfulness, divided into two: [i] Question; [ii] Answer; (f) Clarifying the ability to cross over, divided into two: [i] Question; [ii] Answer; b. Clarifying the answer to the second question, divided into three: (a) Clarifying dispassion regarding perceptions of desire, divided into two: [i] Question; [ii] Answer; (b) Clarifying the transcendence of the fetters of the form realm, divided into two: [i] Question; [ii] Answer; (c) Clarifying non-grasping and non-abiding, divided into two: [i] Question; [ii] Answer, divided into two: clarifying the correct meaning, and answering objections. 3. Clarifying the summarized meaning, divided into three: (1) Stating; (2) Explaining; (3) Conclusion.