瑜伽師地論分門記 1.253

1.253

十四釋顯示諸受欲者非第一義住八解脫者名第一義頌分三　一總標經句分二。一標問詞分二。一問所求二問有何過。二標答詞分二。一依證得。二依降伏　二解釋經句分二。一標問主。二釋經句分三。一標。二列名。三解釋分二異門。初門依證得明得義分二。一明果義。二明神通義。第二異門依降伏等明得義分五。一明二義。二明意趣。三徵。四答所以分二。一標。二釋。五明不交分五。一總標。二列名。三別釋分四。一明了初。二明了過患。三明出離。四明趣出離行。四明不見過分二。一明因。二明果。五明見功利　第三明略義分三。一標。二釋。三結。

Fourteenth, the explanation of the verses demonstrating that those who partake in desires do not abide in the ultimate truth, whereas those who possess the eight liberations are termed [those of] the ultimate truth, divided into three: 1. Generally marking the sutra lines, divided into two: (1) Marking the words of questioning, divided into two: asking what is sought, and asking what fault there is; (2) Marking the words of answering, divided into two: based on realization, and based on subjugation. 2. Explaining the lines of the sutra, divided into two: (1) Marking the questioner; (2) Explaining the lines of the sutra, divided into three: a. Stating; b. Listing the names; c. Explaining, divided into two alternative approaches: the first approach clarifies the meaning of attainment based on realization, divided into two: clarifying the meaning of the fruit, and clarifying the meaning of spiritual powers; the second approach clarifies the meaning of attainment based on subjugation and so forth, divided into five: clarifying the two meanings; clarifying the underlying intent; inquiry; answering the reasons (divided into stating and explaining); clarifying non-mingling, divided into five: general statement, listing the names, itemized explanation (divided into four: clarifying the initial understanding, clarifying the faults, clarifying renunciation, and clarifying the practice of proceeding to renunciation), clarifying not seeing faults (divided into cause and fruit), and clarifying seeing benefits. 3. Clarifying the summarized meaning, divided into three: (1) Stating; (2) Explaining; (3) Conclusion.