瑜伽師地論分門記 1.252

1.252

十三釋顯示修苦行時捨非方便所攝勇猛精進頌分二　一總標問答經句分三。一問答已度義。二問答已度因。三答白品因果　二解釋經句文分三　一依捨非方便趣正方便明劬勞等差別分三。一明無攀無住。二明捨非方便趣正方便分二。一黑品分二。一依因依。二依果位二白品。三明劬勞等四法分二。一黑品分四如論。二白品分四如論　第二依涅槃無依無住明劬勞等差別分二。一問。二答分二。一答黑品分三。一總標。二徵問。三別釋分四如論。二答白品　第三依想受滅定明劬勞等差別分二。一問。二答分二。一答黑品分四。一明劬勞。二明劣。三明住。四明染。二答白品。

Thirteenth, the explanation of the verses demonstrating the relinquishment of vigorous diligence comprised within improper means when practicing asceticism, divided into two: 1. Generally marking the lines of the sutra's questions and answers, divided into three: (1) Question and answer on the meaning of having crossed over; (2) Question and answer on the cause of having crossed over; (3) Answering on the causes and fruits of the white dharmas. 2. Explaining the text of the sutra lines, divided into three: (1) Clarifying the distinctions of fatigue and so forth based on relinquishing improper means and approaching proper means, divided into three: a. Clarifying non-grasping and non-abiding; b. Clarifying relinquishing improper means and approaching proper means, divided into two: the black dharmas (divided into based on the causal basis, and based on the state of the fruit), and the white dharmas; c. Clarifying the four dharmas of fatigue and so forth, divided into two: the black dharmas, divided into four as in the treatise; and the white dharmas, divided into four as in the treatise. (2) Clarifying the distinctions of fatigue and so forth based on nirvāṇa being without support and without abiding, divided into two: a. Question; b. Answer, divided into two: answering regarding the black dharmas (divided into general statement, investigative questioning, and itemized explanation, divided into four as in the treatise), and answering regarding the white dharmas. (3) Clarifying the distinctions of fatigue and so forth based on the meditative attainment of the cessation of perception and feeling, divided into two: a. Question; b. Answer, divided into two: answering regarding the black dharmas, divided into four: clarifying fatigue, clarifying inferiority, clarifying abiding, and clarifying affliction; and answering regarding the white dharmas.