瑜伽師地論分門記 1.255

1.255

十六釋顯示四諦等頌分三。一標經句有三異門如下所明。二釋經文分三　一明無放逸不死分二。一問。二答分四。一標。二列名。三結。四明不死義　二明放逸死分二。一問。二答分三。一明在家出家二品無護分二。一標。二釋。二明通二品分二。一標。二釋。三明死義分三。一明因。二明果。三明恚　三明無縱逸不死縱逸者常死分二。一問。二答分三。一明五種死分二。一標。二釋。二明善人不死義分三。一標。二釋分三。一依過去明不善死。二依現在明善死。三依未來明非善非不善死。三結三明不善人死義分三。一標。二釋分三。一依過去。二依現在。三依未來明不善死。三結　三明略義分二。一標。二釋有三異門如論。

Sixteenth, the explanation of the verses demonstrating the four noble truths and so forth, divided into three: 1. Marking the sutra lines, which has three alternative approaches, as explained below. 2. Explaining the text of the sutra, divided into three: (1) Clarifying that non-heedlessness is deathlessness, divided into two: a. Question; b. Answer, divided into four: stating, listing the names, concluding, and clarifying the meaning of deathlessness; (2) Clarifying that heedlessness is death, divided into two: a. Question; b. Answer, divided into three: clarifying that both groups of householders and renunciants are without protection (divided into stating and explaining); clarifying the commonality of the two groups (divided into stating and explaining); and clarifying the meaning of death, divided into three: cause, fruit, and hostility; (3) Clarifying that without unrestraint there is deathlessness, whereas the unrestrained are constantly dying, divided into two: a. Question; b. Answer, divided into three: clarifying the five kinds of death (divided into stating and explaining); clarifying the meaning of good persons not dying, divided into three (stating; explaining, divided into three: clarifying unwholesome death based on the past, clarifying wholesome death based on the present, and clarifying neither wholesome nor unwholesome death based on the future; and conclusion); and clarifying the meaning of unwholesome persons dying, divided into three (stating; explaining, divided into three: based on the past, based on the present, and clarifying unwholesome death based on the future; and conclusion). 3. Clarifying the summarized meaning, divided into two: (1) Stating; (2) Explaining, which has three alternative approaches as in the treatise.