瑜伽師地論分門記 1.256

1.256

十七釋顯示依二失壞因等頌分三　一標經句分二。一標。二釋分二。一明因。二顯果　二釋經文分二。一總標。二壞因句分三。一明鑽搖分二。一問。二答分二。一明因。二明果。二明猛利貪欲分二。一問。二答分二。一因。二果。三明隨觀淨妙分二。一問。二答分二。一明因。二明果。依因法解釋二壞相分二。一明倍增染愛分四。一問。二略答。三徵問。四別釋分五。一依自性。二依作業。三依等近因。四依發起。五依障分二。一依增上生。二依決定勝。二明堅固縛分四。一問。二略答。三列名。四解釋分三。一明堅牢義。二明苦所觸義。三明長時隨逐義　第三明略義分二。一標。二釋有二異門　一依二失壞等明略義分三。一總標。二列名分二。一列失壞因分二。一問。二答。二列失壞法分二。一問。二答。三解釋分四。一明不正思惟力分二。一問。二答分四。一依隨念。二依邪分別。三依邪取相。四依行住明不正思惟。二明因力分二。一問。二答。三明方求失壞分二。一問。二答分二。一依非法。二依凶暴明失壞。四明受用失壞分三。一問。二答分三。一總標因。二釋果。分三。一依貪染明受用失壞。二依瞋恚明受用失壞。三依愚癡明受用失壞。三總結分二。一結因縛。二結果縛　第二異門依七雜染明略義分三。一總標。二列名。三解釋分七。一明隨念雜染分二。一問。二答。二明不自在雜染分二。一問。二答。三明境界雜染分二。一問。二答。四明熱惱雜染分二。一問。二答。五明善趣相應雜染分二。一問。二答。六明惡趣相應雜染分二。一問。二答。七明諸見雜染分二。一問。二答分二。一明因。二明果。

Seventeen: Explication of the verses demonstrating reliance on the two causes of ruin and so forth has three parts: 1. Indicating the sūtra phrases has two parts: (1) Indicating. (2) Explaining, which has two parts: [1] Clarifying the cause. [2] Revealing the fruit. 2. Explaining the sūtra text has two parts: (1) General indication. (2) The phrases concerning the causes of ruin has three parts: [1] Clarifying perturbation, which has two parts: a. Question. b. Answer, which has two parts: (a) Clarifying the cause. (b) Clarifying the fruit. [2] Clarifying fierce craving, which has two parts: a. Question. b. Answer, which has two parts: (a) Cause. (b) Fruit. [3] Clarifying contemplation of purity and beauty, which has two parts: a. Question. b. Answer, which has two parts: (a) Clarifying the cause. (b) Clarifying the fruit. Explaining the characteristics of the two ruins in reliance on causal phenomena has two parts: [1] Clarifying the doubling of defiled desire, which has four parts: a. Question. b. Brief answer. c. Probing question. d. Detailed explanation, which has five parts: (a) Based on svabhāva. (b) Based on activity. (c) Based on proximate cause. (d) Based on initiation. (e) Based on obstacles, which has two parts: i. Based on higher rebirth. ii. Based on the definitive good. [2] Clarifying firm bondage, which has four parts: a. Question. b. Brief answer. c. Enumerating terms. d. Explanation, which has three parts: (a) Clarifying the meaning of firm and solid. (b) Clarifying the meaning of being contacted by duḥkha. (c) Clarifying the meaning of long-term persuing. 3. Clarifying the summarized meaning has two parts: (1) Indicating. (2) Explaining has two alternative approaches: The first clarifies the summarized meaning based on the two ruins and so forth, having three parts: [1] General indication. [2] Enumerating terms has two parts: a. Enumerating the causes of ruin, which has two parts: (a) Question. (b) Answer. b. Enumerating ruined phenomena, which has two parts: (a) Question. (b) Answer. [3] Explanation has four parts: a. Clarifying the power of improper attention, which has two parts: (a) Question. (b) Answer, which has four parts: i. Based on reminiscence. ii. Based on wrong discrimination. iii. Based on wrongly grasping signs. iv. Clarifying improper attention based on physical postures. b. Clarifying causal power, which has two parts: (a) Question. (b) Answer. c. Clarifying the ruin of seeking, which has two parts: (a) Question. (b) Answer, which has two parts: i. Based on unrighteousness. ii. Clarifying ruin based on violence. d. Clarifying the ruin of consumption, which has three parts: (a) Question. (b) Answer, which has three parts: i. General indication of causes. ii. Explaining the fruit, which has three parts: [i] Clarifying the ruin of consumption based on lustful attachment. [ii] Clarifying the ruin of consumption based on hatred. [iii] Clarifying the ruin of consumption based on delusion. iii. General conclusion, which has two parts: [i] Concluding causal bondage. [ii] Concluding fruitional bondage. The second alternative approach clarifies the summarized meaning based on the seven defilements, having three parts: [1] General indication. [2] Enumerating terms. [3] Explanation has seven parts: a. Clarifying the defilement of reminiscence, which has two parts: (a) Question. (b) Answer. b. Clarifying the defilement of lack of mastery, which has two parts: (a) Question. (b) Answer. c. Clarifying the defilement of sense-objects, which has two parts: (a) Question. (b) Answer. d. Clarifying the defilement of burning torment, which has two parts: (a) Question. (b) Answer. e. Clarifying the defilement associated with fortunate destinies, which has two parts: (a) Question. (b) Answer. f. Clarifying the defilement associated with unfortunate destinies, which has two parts: (a) Question. (b) Answer. g. Clarifying the defilement of views, which has two parts: (a) Question. (b) Answer, which has two parts: i. Clarifying the cause. ii. Clarifying the fruit.