瑜伽師地論分門記 1.263

1.263

二十四釋顯示若唯世俗見如來者則不決定以勝義見如來者是則決定頌分三　一標經句分二。一依世諦明見三寶。二依第一義諦見三寶　二釋經文分二。一總標。二別釋分五。一依未離欲貪異生明見三寶分三。一明見因。二明測量相分三。一測佛寶。二法。三僧。三明後過。二依異生內具靜慮及天眼明見三寶。三依欲界繫果報肉眼明見三寶。四依異生都無所知明見三寶。五依諸賢聖明見三寶分三。一明因。二果。三明勝利　第三明略義分三。一標。二釋分二。一依世諦明略義謂前四頌。二依第一義諦明略義謂後一頌。三結。

Twenty-four: Explication of the verses demonstrating that seeing the Tathāgata only conventionally is indeterminate, whereas seeing the Tathāgata in the ultimate sense is determinate, has three parts: 1. Indicating the sūtra phrases has two parts: (1) Based on conventional truth, clarifying seeing the Three Jewels. (2) Seeing the Three Jewels based on the ultimate truth. 2. Explaining the sūtra text has two parts: (1) General indication. (2) Detailed explanation has five parts: [1] Based on ordinary persons who have not departed from desire and greed seeing the Three Jewels, having three parts: a. Clarifying the cause of seeing. b. Clarifying the characteristics of appraisal, which has three parts: (a) Appraising the Buddha Jewel. (b) The Dharma. (c) The Saṃgha. c. Clarifying subsequent faults. [2] Based on ordinary persons internally endowed with dhyāna and the divine eye seeing the Three Jewels. [3] Based on ordinary persons seeing the Three Jewels with the fleshy eye as a karmic result bound to the desire realm. [4] Based on completely ignorant ordinary persons seeing the Three Jewels. [5] Based on the noble beings seeing the Three Jewels, having three parts: a. Clarifying the cause. b. The fruit. c. Clarifying the benefits. 3. Clarifying the summarized meaning has three parts: (1) Indicating. (2) Explaining has two parts: [1] Clarifying the summarized meaning based on conventional truth, which refers to the first four verses. [2] Clarifying the summarized meaning based on ultimate truth, which refers to the final one verse. (3) Conclusion.