瑜伽師地論分門記 1.269

1.269

三十釋顯示離善說法律皆空無益頌分三　一標經句分四。一明欲求有求非是常法。二明邪梵行無沙門果正行則有。三明三求皆墮戲論。四明大師無有戲論　二釋經文分四。一標三種有情分三。一標欲求。二標有求。三標梵行求有情。二解釋分四。一合明欲求有求有情分四。一標。二釋分二。一立因。二顯果。三立喻。四法合。二明解脫梵行求分三。一標。二列名。三解釋分二。一明外道無沙門果。二明內道有沙門果分二。一明邪梵行無沙門果。二明正行有沙門果。三依三門明有戲論分三。一標。二釋。三結。四依如來及弟子明無戲論分二。一明師無戲論。二明弟子無戲論　第三明略義分三。一標。二釋。三結。

Thirty: Explanation of the verses that reveal that what is apart from the well-spoken Dharma and Vinaya is entirely empty and futile, in three parts: / 1. Stating the scriptural phrases, in four parts: 1. Clarifying that the quest for sensuality and the quest for existence are not eternal dharmas; 2. Clarifying that wrong religious living yields no fruit of asceticism, while correct practice does; 3. Clarifying that all three quests fall into conceptual proliferation; 4. Clarifying that the Great Master is devoid of conceptual proliferation. / 2. Explaining the scriptural text, in four parts: 1. Stating the three kinds of sentient beings, in three parts: 1. Stating those seeking sensuality; 2. Stating those seeking existence; 3. Stating sentient beings seeking religious living. 2. Explaining, in four parts: 1. Jointly clarifying sentient beings seeking sensuality and seeking existence, in four parts: 1. Stating; 2. Explaining, in two parts: 1. Establishing the cause; 2. Revealing the fruit. 3. Establishing the simile; 4. Application to the Dharma. 2. Clarifying liberation from the quest for religious living, in three parts: 1. Stating; 2. Enumerating the names; 3. Explaining, in two parts: 1. Clarifying that non-Buddhists lack the fruit of asceticism; 2. Clarifying that the inner teaching possesses the fruit of asceticism, in two parts: 1. Clarifying that wrong religious living lacks the fruit of asceticism; 2. Clarifying that correct practice possesses the fruit of asceticism. 3. Clarifying the presence of conceptual proliferation based on three gates, in three parts: 1. Stating; 2. Explaining; 3. Conclusion. 4. Clarifying the absence of conceptual proliferation based on the Tathāgata and disciples, in two parts: 1. Clarifying that the Master lacks conceptual proliferation; 2. Clarifying that disciples lack conceptual proliferation. / 3. Clarifying the summarized meaning, in three parts: 1. Stating; 2. Explaining; 3. Conclusion.