瑜伽師地論分門記 1.278

1.278

三十九釋略示諸在家者及外法出家者決定雜染善說法中出家者若行放逸墮染污品等頌分三　一標經句分五。一依無明等明染淨。二依諸漏明染淨。三依名色明染淨。四依諸識明染淨。五依能趣明染淨　二釋經文分五　一釋初問答分二。一明問詞分二。一明請主。二明世間分三。一標。二釋。三意趣。二釋答詞分四。一釋無明所覆分三。一標。二列名。三釋分二如論。二明放逸不顯了。三明塗染分四。一總標。二列名分三如論。三釋分三如論。四結。四明大怖畏分二。一立因。二顯果　二合釋第二問答分二。一明所治分三。一無明漏。二戲論漏。三放逸漏。二明能治分三。一明遮止分三。一立所治。二顯能治分三。一依他音。二依作意。三依了知明能治。三結。二立偃塞分二。一立正義。二結。三防護　三釋第三問答分三。一明外道及在家過失。二明善說法中出家過失功德分三。一標。二釋分二。一立失。二顯德。三答難。三明無學永滅一切名色分二。一標。二釋分二。一立因。二顯果用　四釋第四問答分二。一明無學正念所行分三。一明正義。二立因。三結。二明諸識永滅相　五合釋第五問答分三。一明常委二作分三。一標。二列釋名。三別釋分二。一明常所作分三。一標。二列名。三明修義。二明委悉所作分二。一明治下分結。二明治上分結。二明於諸法巧念。三結　第三明略義分三。一標。二釋分二。一依在家及外法出家明略義。二依內法明略義分二。一立染品。二顯淨品。三結。

Thirty-ninth: Explication of the verses briefly indicating that householders and renunciants of outside teachings are definitively afflicted, while renunciants within the well-spoken Dharma fall into the defiled category if they practice heedlessness, etc., divided into three: 1. Marking the phrases of the sūtra, divided into five: (1) based on ignorance, etc., explaining affliction and purity; (2) based on the outflows (āsrava), explaining affliction and purity; (3) based on name-and-form (nāmarūpa), explaining affliction and purity; (4) based on the consciousnesses, explaining affliction and purity; (5) based on that which is capable of going, explaining affliction and purity. 2. Explaining the text of the sūtra, divided into five: (1) explaining the first question and answer, divided into two: [a] explaining the words of the question, divided into two: explaining the requester; explaining the world, divided into three: marking, explaining, intention; [b] explaining the words of the answer, divided into four: i. explaining being veiled by ignorance, divided into three: marking, listing names, explaining, divided into two as in the treatise; ii. explaining heedlessness not being apparent; iii. explaining being tainted, divided into four: general presentation, listing names, divided into three as in the treatise, explaining, divided into three as in the treatise, conclusion; iv. explaining great fear, divided into two: establishing the cause, revealing the fruit; (2) combined explanation of the second question and answer, divided into two: [a] explaining the antidoted (pratipakṣya), divided into three: the outflow of ignorance, the outflow of conceptual proliferation (prapañca), the outflow of heedlessness; [b] explaining the antidote (pratipakṣa), divided into three: i. explaining obstruction, divided into three: establishing the antidoted; revealing the antidote, divided into three: based on the voice of another, based on attention (manaskāra), based on knowing, explaining the antidote; conclusion; ii. establishing containment, divided into two: establishing the correct meaning, conclusion; iii. guarding; (3) explaining the third question and answer, divided into three: [a] explaining the faults of non-Buddhists and householders; [b] explaining the faults and virtues of renunciants within the well-spoken Dharma, divided into three: marking; explaining, divided into two: establishing faults, revealing virtues; answering objections; [c] explaining the non-learner's (aśaikṣa) eternal cessation of all name-and-form, divided into two: marking; explaining, divided into two: establishing the cause, revealing the fruit and function; (4) explaining the fourth question and answer, divided into two: [a] explaining the domain of correct mindfulness of the non-learner, divided into three: explaining the correct meaning, establishing the cause, conclusion; [b] explaining the characteristics of the eternal cessation of the consciousnesses; (5) combined explanation of the fifth question and answer, divided into three: [a] explaining the two activities of constancy and thoroughness, divided into three: marking, listing and explaining names, separate explanations, divided into two: i. explaining constant activity, divided into three: marking, listing names, explaining the meaning of cultivation; ii. explaining thorough activity, divided into two: remedying lower-part fetters, remedying upper-part fetters; [b] explaining skillful mindfulness regarding all phenomena; [c] conclusion. 3. Explaining the summarized meaning, divided into three: (1) marking; (2) explaining, divided into two: [a] based on householders and renunciants of outside teachings, explaining the summarized meaning; [b] based on internal teachings, explaining the summarized meaning, divided into two: establishing the afflicted category, revealing the pure category; (3) conclusion.