瑜伽師地論分門記 1.31

1.31

二廣答分九中第四明種子具不具差別相分十二　一依般涅槃法明種子有無差別分二。一明具相。二明不具相　二依界明種子分二。一總標。二別釋分三如論　三依四大種明種子義分二。一立正義。二明作業分四如論　四依二因明種子義分二。一明能生自體戲論因。二明能生族姓等果善不善因　五依凡聖明種子義分二。一明凡種子。二明聖種子　六依三受明種子義分四。一依異熟所攝受明種子。二依異熟所生受明種子。三依境界生受明種子。四依隨緣起受明種子　七依所熏明種子義　八依因果受用未受用明種子義分四。一明已與果種子分二。一立因。二顯果。二明未與果種子分五。一標。二釋。三答難。四明已受果義。五明未受果義　三明不定種子。四總結　九依染淨明種子義分二。一明染種。二明淨種　十依麁重等明種子義分二。一明煩惱所攝種子。二明異熟及無記所攝種子　十一依信等十一善法明種子義分四。一立正義。二徵。三答所以。四結引證　十二依異名明種子義分四。一總標。二列名分十一如論。三總結。四明轉依勝利分二。一明捨一切染污法種子勝利。二明轉一切善及無記法種子闕緣勝利。

Fourth among the nine [sections] of the extensive answers: explaining the characteristics of the completeness and incompleteness of seeds, divided into twelve: 1. Explaining the distinction between the presence and absence of seeds according to the dharma of attaining parinirvāṇa, divided into two: (1) explaining the characteristic of possessing them; (2) explaining the characteristic of lacking them. 2. Explaining seeds according to the realms (dhātu), divided into two: (1) general heading; (2) specific explanations, divided into three as in the treatise. 3. Explaining the meaning of seeds according to the four great primary elements (mahābhūta), divided into two: (1) establishing the correct meaning; (2) explaining their operations, divided into four as in the treatise. 4. Explaining the meaning of seeds according to the two causes, divided into two: (1) explaining the cause of conceptual proliferation capable of producing self-nature; (2) explaining the wholesome and unwholesome causes capable of producing fruits such as lineage and caste. 5. Explaining the meaning of seeds according to ordinary worldlings and noble ones, divided into two: (1) explaining seeds of ordinary worldlings; (2) explaining seeds of noble ones. 6. Explaining the meaning of seeds according to the three types of feeling (vedanā), divided into four: (1) explaining seeds according to feeling comprised by maturation (vipāka); (2) explaining seeds according to feeling produced from maturation; (3) explaining seeds according to feeling born from sense objects; (4) explaining seeds according to feeling born following dependent origination. 7. Explaining the meaning of seeds according to what is perfumed (vāsanā). 8. Explaining the meaning of seeds according to whether cause and effect have been experienced or not experienced, divided into four: (1) explaining seeds that have already yielded fruit, divided into two: establishing the cause and revealing the effect; (2) explaining seeds that have not yet yielded fruit, divided into five: heading, explanation, answering objections, explaining the meaning of fruit already experienced, and explaining the meaning of fruit not yet experienced; (3) explaining undetermined seeds; (4) general summary. 9. Explaining the meaning of seeds according to defilement and purity, divided into two: (1) explaining defiled seeds; (2) explaining pure seeds. 10. Explaining the meaning of seeds according to coarse heaviness (dauṣṭhulya), etc., divided into two: (1) explaining seeds comprised by defilements; (2) explaining seeds comprised by maturation and the neutral. 11. Explaining the meaning of seeds according to the eleven wholesome dharmas such as faith, divided into four: (1) establishing the correct meaning; (2) inquiry; (3) answering the reason; (4) concluding citation of proof. 12. Explaining the meaning of seeds according to their synonyms, divided into four: (1) general heading; (2) listing of terms, divided into eleven as in the treatise; (3) general summary; (4) explaining the benefits of the transformation of the basis (āśrayaparivṛtti), divided into two: [a] explaining the benefit of abandoning the seeds of all defiled dharmas; [b] explaining the benefit of transforming the lack of conditions for the seeds of all wholesome and neutral dharmas.