瑜伽師地論分門記 1.31

1.31

Fourth among the nine [sections] of the extensive answers: explaining the characteristics of the completeness and incompleteness of seeds, divided into twelve: 1. Explaining the distinction between the presence and absence of seeds according to the dharma of attaining parinirvāṇa, divided into two: (1) explaining the characteristic of possessing them; (2) explaining the characteristic of lacking them. 2. Explaining seeds according to the realms (dhātu), divided into two: (1) general heading; (2) specific explanations, divided into three as in the treatise. 3. Explaining the meaning of seeds according to the four great primary elements (mahābhūta), divided into two: (1) establishing the correct meaning; (2) explaining their operations, divided into four as in the treatise. 4. Explaining the meaning of seeds according to the two causes, divided into two: (1) explaining the cause of conceptual proliferation capable of producing self-nature; (2) explaining the wholesome and unwholesome causes capable of producing fruits such as lineage and caste. 5. Explaining the meaning of seeds according to ordinary worldlings and noble ones, divided into two: (1) explaining seeds of ordinary worldlings; (2) explaining seeds of noble ones. 6. Explaining the meaning of seeds according to the three types of feeling (vedanā), divided into four: (1) explaining seeds according to feeling comprised by maturation (vipāka); (2) explaining seeds according to feeling produced from maturation; (3) explaining seeds according to feeling born from sense objects; (4) explaining seeds according to feeling born following dependent origination. 7. Explaining the meaning of seeds according to what is perfumed (vāsanā). 8. Explaining the meaning of seeds according to whether cause and effect have been experienced or not experienced, divided into four: (1) explaining seeds that have already yielded fruit, divided into two: establishing the cause and revealing the effect; (2) explaining seeds that have not yet yielded fruit, divided into five: heading, explanation, answering objections, explaining the meaning of fruit already experienced, and explaining the meaning of fruit not yet experienced; (3) explaining undetermined seeds; (4) general summary. 9. Explaining the meaning of seeds according to defilement and purity, divided into two: (1) explaining defiled seeds; (2) explaining pure seeds. 10. Explaining the meaning of seeds according to coarse heaviness (dauṣṭhulya), etc., divided into two: (1) explaining seeds comprised by defilements; (2) explaining seeds comprised by maturation and the neutral. 11. Explaining the meaning of seeds according to the eleven wholesome dharmas such as faith, divided into four: (1) establishing the correct meaning; (2) inquiry; (3) answering the reason; (4) concluding citation of proof. 12. Explaining the meaning of seeds according to their synonyms, divided into four: (1) general heading; (2) listing of terms, divided into eleven as in the treatise; (3) general summary; (4) explaining the benefits of the transformation of the basis (āśrayaparivṛtti), divided into two: [a] explaining the benefit of abandoning the seeds of all defiled dharmas; [b] explaining the benefit of transforming the lack of conditions for the seeds of all wholesome and neutral dharmas.