瑜伽師地論分門記 1.316

1.316

第三十五明甚深門有一問答分二。一問。二答分二。一總答。二別釋分二。一依小乘。二依大乘　初文分四　一依無常義分六。一明自種他緣甚深。二明他緣自種甚深。三明自種他緣無動轉等甚深。四明種子緣中亦非無因性力用甚深。五明諸支各具有稱性相及新新相轉甚深。六明雖任運壞滅亦現住相甚深　二依苦義明甚深　三依空義明甚深　四依無我義明甚深　二依大乘第一義明甚深分二。一第一義。二俗諦義。

The thirty-fifth, the gate explaining profoundness (gambhīra), has one question and answer, divided into two: 1. question; 2. answer, divided into two: (1) general answer; (2) distinct explanation, divided into two: a. based on the Hīnayāna; b. based on the Mahāyāna. The first text is divided into four: a. based on the meaning of impermanence (anitya), divided into six: (a) explaining the profoundness of one's own seeds and other conditions; (b) explaining the profoundness of other conditions and one's own seeds; (c) explaining the profoundness of one's own seeds and other conditions being without movement or transference, etc.; (d) explaining the profoundness of the efficacy of not being causeless among seed-conditions; (e) explaining the profoundness of the respective factors each possessing corresponding characteristics and continuing with ever-new characteristics; (f) explaining the profoundness of their manifesting present abiding characteristics even while naturally decaying; b. explaining profoundness based on the meaning of suffering (duḥkha); c. explaining profoundness based on the meaning of emptiness (śūnya); d. explaining profoundness based on the meaning of non-self (anātman). The second is based on the ultimate truth of the Mahāyāna, explaining profoundness divided into two: a. the ultimate truth; b. the meaning of conventional truth.