瑜伽師地論分門記 1.432

1.432

第二異門分三　一初頌顯示待時欲等過患分三。一明應眾生有待時欲聖則無。二明安住五欲有情於欲邪行諸聖不行。三明不了五欲之人而招邪行果諸聖不招　二第二三頌顯示捨欲應正道理等分三。一明捨欲無慮應正道理。二明諸弟子無有慮故淨修梵行若言仍招譏論不應道理。三明諸聖弟子無三諍論修梵行故不待時欲　三第四頌顯示聖教能斷名色等故證得寂靜於現法中離諸熱惱等功德分二。一明現法功德。二明究竟功德。

The second alternative exposition is divided into three: 1. the initial verse shows the faults of desires awaiting their time and so forth, divided into three: (1) explaining that ordinary beings have desires awaiting their time while the noble ones do not, (2) explaining that sentient beings dwelling in the five desires engage in wrong conduct regarding desires while the noble ones do not, (3) explaining that those who do not understand the five desires incur the fruits of wrong conduct while the noble ones do not; 2. the second and third verses show that relinquishing desires accords with correct reason and so forth, divided into three: (1) explaining that relinquishing desires without anxiety accords with correct reason, (2) explaining that since the disciples are without anxiety they purely cultivate holy conduct, and that saying they still incur criticism is unreasonable, (3) explaining that the noble disciples, being free from the three disputes and cultivating holy conduct, do not have desires awaiting their time; 3. the fourth verse shows the merits of realizing tranquility and being free from feverish distress in the present life because the noble teaching can abandon name, form, and so forth, divided into two: (1) explaining merits in the present life, (2) explaining ultimate merits.