瑜伽師地論分門記 1.433

1.433

第三異門分三　一初頌顯示宣說諸欲是應說相者名待時欲等分二。一依諸欲是應說相明待時欲分二。一標。二釋分二。一明應說相。二明安住相。二依由想安住及不了知明起邪行亦招邪行果分二。一因。二果　二第二三頌顯示了知諸欲等故棄捨諸欲應正道理等分二。一依了知等六法故明捨諸欲及不譏論應正道理。二依諸欲明待時性分四。一略釋。二徵。三答所以分二。一依先世答所以。二依今世答所以。四總結　三第四頌顯示見修所斷等功德分四。一明見所斷功德分二。一向二果。二明修所斷功德分二。一向。二果。三明斷愛慢功德分二。一因。二果。四明離著等功德分二。一明正義。二答難分二。一問。二答。

The third alternative exposition is divided into three: 1. the initial verse shows that expounding desires as having expoundable marks is termed 'desires awaiting their time' and so forth, divided into two: (1) explaining desires awaiting their time based on desires having expoundable marks, divided into two: [a] statement, [b] explanation, divided into two: (i) explaining expoundable marks, (ii) explaining marks of abiding; (2) explaining that from abiding due to perception and from lack of understanding, one generates wrong conduct and also incurs the fruits of wrong conduct, divided into two: [a] cause, [b] fruit; 2. the second and third verses show that relinquishing desires because of fully understanding desires accords with correct reason and so forth, divided into two: (1) explaining that relinquishing desires and not incurring criticism accord with correct reason based on the six dharmas of fully understanding and so forth, (2) explaining the nature of awaiting time based on desires, divided into four: [a] brief explanation, [b] inquiry, [c] answering the reason, divided into two: (i) answering the reason based on past lives, (ii) answering the reason based on the present life; [d] general conclusion; 3. the fourth verse shows the merits of what is abandoned by seeing and cultivation and so forth, divided into four: (1) explaining the merits of what is abandoned by seeing, divided into two: [a] the path, [b] the fruition; (2) explaining the merits of what is abandoned by cultivation, divided into two: [a] the path, [b] the fruition; (3) explaining the merits of abandoning craving and conceit, divided into two: [a] cause, [b] fruit; (4) explaining the merits of being free from attachment and so forth, divided into two: [a] explaining the correct meaning, [b] answering objections, divided into two: (i) question, (ii) answer.