瑜伽師地論分門記 1.435
瑜伽師地論分門記 1.435
- Language
- Classical Chinese
1.435
四釋斷下分結等頌中二釋答詞分二 一釋答初問詞分二 第一釋斷下分結分二 一依身輕安明斷下分現行結分三。一明身輕安因分三如論。二明修輕安行分二。一標。二釋。三結 二依心善解脫明斷下分隨眠結分三。一總標。二解釋。三總結分二。一標。二釋 第二釋斷上分結分二異門 初門分三。一總標。二別釋分三。一明無作分二。一問。二答分二。一依涅槃明無作。二計我明無作。二明無勳分二。一問。二答分二。一依上分現行明無動。二依寂定明無動。三明繫念分二。一問。二答分二。一標。二釋分三。一依無作明繫念。二依無動明繫念。三依繫念明繫念。三總結分二。一標。二釋 第二異門分四。一標。二問。三答分二。一標。二釋分二。一明修止觀。二明修三心分二。一標。二釋。四總結。
Part 4: In the verses explaining the abandoning of the lower fetters and so forth, the second part, explaining the words of the answer, is divided into two: 1. explaining the words answering the first question, divided into two: (1) the first explains abandoning the lower fetters, divided into two: [a] explaining the abandoning of active lower fetters based on bodily pliancy, divided into three: (i) explaining the causes of bodily pliancy, divided into three as in the treatise, (ii) explaining the practice of cultivating pliancy, divided into two: statement and explanation, (iii) conclusion; [b] explaining the abandoning of latent lower fetters based on the mind's good liberation, divided into three: (i) general statement, (ii) explanation, (iii) general conclusion, divided into two: statement and explanation; (2) the second explains abandoning the higher fetters, divided into two alternative expositions: the first exposition is divided into three: [a] general statement, [b] specific explanation, divided into three: (i) explaining non-action, divided into two: question and answer, which is divided into two: explaining non-action based on nirvāṇa, and explaining non-action based on conceptualizing a self; (ii) explaining exertionlessness, divided into two: question and answer, which is divided into two: explaining unshakeability based on active manifestations of the higher [fetters], and explaining unshakeability based on tranquil concentration; (iii) explaining fastening mindfulness, divided into two: question and answer, which is divided into two: statement and explanation, which is divided into three: explaining fastening mindfulness based on non-action, explaining fastening mindfulness based on unshakeability, and explaining fastening mindfulness based on fastening mindfulness; [c] general conclusion, divided into two: statement and explanation; the second alternative exposition is divided into four: [a] statement, [b] question, [c] answer, divided into two: statement and explanation, which is divided into two: explaining the cultivation of calming and insight, and explaining the cultivation of the three minds, divided into two: statement and explanation; [d] general conclusion.
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