瑜伽師地論分門記 1.435

1.435

Part 4: In the verses explaining the abandoning of the lower fetters and so forth, the second part, explaining the words of the answer, is divided into two: 1. explaining the words answering the first question, divided into two: (1) the first explains abandoning the lower fetters, divided into two: [a] explaining the abandoning of active lower fetters based on bodily pliancy, divided into three: (i) explaining the causes of bodily pliancy, divided into three as in the treatise, (ii) explaining the practice of cultivating pliancy, divided into two: statement and explanation, (iii) conclusion; [b] explaining the abandoning of latent lower fetters based on the mind's good liberation, divided into three: (i) general statement, (ii) explanation, (iii) general conclusion, divided into two: statement and explanation; (2) the second explains abandoning the higher fetters, divided into two alternative expositions: the first exposition is divided into three: [a] general statement, [b] specific explanation, divided into three: (i) explaining non-action, divided into two: question and answer, which is divided into two: explaining non-action based on nirvāṇa, and explaining non-action based on conceptualizing a self; (ii) explaining exertionlessness, divided into two: question and answer, which is divided into two: explaining unshakeability based on active manifestations of the higher [fetters], and explaining unshakeability based on tranquil concentration; (iii) explaining fastening mindfulness, divided into two: question and answer, which is divided into two: statement and explanation, which is divided into three: explaining fastening mindfulness based on non-action, explaining fastening mindfulness based on unshakeability, and explaining fastening mindfulness based on fastening mindfulness; [c] general conclusion, divided into two: statement and explanation; the second alternative exposition is divided into four: [a] statement, [b] question, [c] answer, divided into two: statement and explanation, which is divided into two: explaining the cultivation of calming and insight, and explaining the cultivation of the three minds, divided into two: statement and explanation; [d] general conclusion.